“我无法呼吸”:从种姓解放的视角

L. Simon
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引用次数: 0

摘要

昨天,2021年4月20日,明尼苏达州的一个陪审团判定前明尼阿波利斯警察德里克·肖文谋杀美国黑人乔治·弗洛伊德罪名成立。肖万是白人,他跪在弗洛伊德的脖子上超过九分钟,尽管弗洛伊德绝望地哀求“我不能呼吸了”。这些话在美国重新点燃了一场强大的种族正义社会运动,并在世界各地受到迫害的弱势群体中得到了呼应,这些群体被优越感的幻想所助长。在美国,种族不平等造成了非洲裔美国人和白人之间的巨大差距。尽管取得了进展,但这些剥夺在今天的经济资产、受教育程度、监禁率和健康结果方面都有所体现,就像Covid-19一样。然而,2019冠状病毒病并未造成健康差距和预期寿命差异。这些差异是种族主义的直接结果。种族主义被宣布为一种公共健康危机,其中黑人更容易患上限制生命的疾病和过早死亡,包括警察杀害黑人男性的可能性是警察杀害黑人男性的2.5倍。“如果我们从全球范围来看,这个问题只会加剧。白人至上是指在人类的链条中存在固有的等级制度,白人在顶层,黑人在底层。j -种姓对此表示赞同,尽管我们也看到了有色人种社会内部的深刻分歧和怨恨。所有形式的等级制度继续降低那些出生剥夺了他们全部潜力和人权的人的生活和福祉,无论是种族或性别、土著、语言还是文化。就像白人特权一样,婆罗门社会也存在种姓特权,就像白人至上主义一样,当贱民在大学里选择自杀而不是受辱,或者当高种姓男子在农村轮奸贱民女孩时,种姓至上主义要负责。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“I Can’t Breathe”: Perspectives on Emancipation from Caste
Yesterday, April 20, 2021, a jury in Minnesota convicted the former Minneapolis police officer Derek Chauvin of murdering George Floyd, a Black American. Mr. Chauvin, who is white, had knelt on Mr. Floyd’s neck for more than nine minutes despite Mr. Floyd’s desperate appeals that “I can’t breathe.” Those words reignited a powerful social movement for racial justice in America and were echoed around the world by communities disadvantaged by their histories of persecution fed by illusions of superiority. In the United States, racial inequality causes major disparities between African Americans and people of white ethnicities. These deprivations, despite progress, are seen today in economic assets, educational attainment, rates of incarceration, and health outcomes as in Covid-19. Yet Covid-19 did not create health disparities and differences in life expectancy. Those disparities are directly the result of racism. Racism is declared to be a public health crisis wherein Black lives are more prone to life-limiting illness and premature death including police killings in which Black males are 2.5 times more likely to be killed by police.11“This problem is only exacerbated if we look at the global scale. White supremacy is the idea that there is a hierarchy inherent to the chain of human beings, with those who are white at the top and Black people at the bottom.”22 J-CASTE agrees, though we also see these deep divisions and resentments within societies of color. All forms of graded hierarchies continue to degrade the lives and well-being of those whose births deprive them of their full potential and human rights whether by race or gender, indigeneity, language, or culture. Like white privilege, there is caste privilege in high Brahmanical societies, and like white supremacy, caste supremacy is responsible when Dalits choose suicide over humiliation at universities or when high caste men gang rape Dalit girls in rural villages.
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