卫斯理、弗莱彻与圣灵的洗礼

IF 0.2 0 RELIGION
Geoffrey Butler
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引用次数: 0

摘要

长期以来,约翰·卫斯理一直被认为是五旬节派运动的精神祖父,一些人认为他通过对整个圣化的教导,为圣灵洗礼的教义特色铺平了道路。然而,卫斯理围绕圣灵洗礼和五旬节的意义的语言与经典的五旬节派有很大的不同,这让人怀疑是否可以从卫斯理本人直接到这个五旬节派的特色。这篇文章表明,他们的精神洗礼教义更多地归功于韦斯利预期的继任者约翰·弗莱彻的神学和随后的圣洁运动,而不是韦斯利的完全成圣教义,人们可以在弗莱彻的神学中找到种子,这些种子比在韦斯利的神学中更容易达到这个五旬节教义的高潮。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Wesley, Fletcher, and the Baptism of the Holy Spirit
Long regarded as a spiritual grandfather of sorts for the Pentecostal movement, John Wesley has been credited by some as paving the way for their doctrinal distinctive of Spirit baptism through his teaching on entire sanctification. Yet, Wesley’s language surrounding Spirit baptism and the meaning of Pentecost differs significantly from that of classical Pentecostalism, calling into question whether a direct line can be drawn from Wesley himself to this Pentecostal distinctive. This article makes the case that their doctrine of Spirit baptism owes much more to the theology of Wesley’s intended successor John Fletcher and the Holiness movement that followed than Wesley’s doctrine of entire sanctification, and that one may find in Fletcher’s theology the seeds that would culminate in this Pentecostal doctrine easier than one could in Wesley’s theology.
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