穆罕默德·阿库恩的《古兰经》

Religia Pub Date : 2017-10-03 DOI:10.28918/religia.v13i1.172
M. Untung
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引用次数: 2

摘要

根据Arkoun的说法,伊智提哈德是一个通过使用许多注释技巧来理解古兰经和圣训的法律总结过程。Arkoun进一步指出,伊智哈德的作用不仅扩展到神学-法律领域,而且还扩展到具有伊斯兰理性批判的启示本身。伊斯兰理性批判的一个组成部分是通过对古兰经的正确和新鲜的注释进行历史澄清。这样做是为了找到文本的其他含义。换句话说,重构必须解构文本。Arkoun运用历史决定论的方法来理解《古兰经》,也就是如何从不同的观点和方法来批判地、深刻地理解《古兰经》。他认为,《古兰经》在《古兰经》降示后的特定时期内,已经发表了许多解读《古兰经》的文本,能够满足许多需求。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“PEMBACAAN” AL-QUR’AN MENURUT MOHAMMED ARKOUN
Ijtihad, according to Arkoun, is a law concluding process by using many exegesis techniques to understand Qur’an and Hadith. Arkoun, furthermore, said that the role of ijtihad is expanded to various more radical fields not only theology-juridical field, but also the revelation itself with Islamic rational criticism. One of the parts of Islamic rational criticism is to do historical clarification through reviewing the Quran exegesis correctly and freshly. This is done to find other meaning of the texts. In another word, to reconstruct must deconstruct the texts. Arkoun used historicism method to be applied in understanding the Quran that is how to understand the Quran critically and deeply from various different views and method from what have been done before. He viewed the Quran has uttered many interpreted texts from it that are able to fulfill many needs in certain periods after the revelation of the Quran.
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24 weeks
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