现代印度的民族主义思想:自由思想的探索

IF 0.5 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
P. Desai
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引用次数: 1

摘要

现代印度民族主义思想涉及诸如自由、平等、自由、民主等政治理念。自由的概念得到了大多数现代印度政治思想家的足够重视。然而,民族主义思想家所设想的自由观念并没有得到现代印度思想的其他流派的积极回应。达利特-巴胡扬政治思想家质疑民族主义思想家所宣传的自由叙事。民族主义思想家渴望普世价值,同时又重申古老的宗教原则。这种努力受到了现代印度其他思想家的质疑和怀疑。因此,人们可以找到不同的自由叙述,如社会的,经济的和政治的。种姓、阶级、性别等社会范畴成为他们叙述自由观念的基础。提拉克(b.g. Tilak)、甘地(m.k. Gandhi)、潘迪塔·拉马拜(Pandita Ramabai)、乔蒂巴·普勒(Jyotiba Phule)、安贝德卡(b.r. Ambedkar)、南布德里帕德(e.m.s. Namboodripad)等人的思想和论点有助于更深入地理解自由的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nationalist Thought in Modern India: Exploration of the Idea of Freedom
Modern Indian nationalist thought has dealt with political ideas such as freedom, equality, liberty, democracy, so on and so forth. The idea of freedom received enough attention on the part of most of the modern Indian political thinkers. However, the idea of freedom as envisaged by the nationalist thinkers did not receive positive response from the other stream of modern Indian thought. Dalit-Bahujan political thinkers questioned the narration of freedom as propagated by the nationalist thinkers. Nationalist thinkers aspired for universal values and at the same time reaffirmed ancient religious principles. Such effort was questioned and doubted by the other thinkers of modern India. Thus, one can find different narrations of freedom, such as social, economic and political. The social categories such as caste, class and gender became bases for their narration on the idea of freedom. The ideas and arguments of B. G. Tilak, M. K. Gandhi, Pandita Ramabai, Jyotiba Phule, B. R. Ambedkar E. M. S. Namboodripad and others would help in larger understanding of the idea of freedom.
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来源期刊
Journal of Human Values
Journal of Human Values SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
1.40
自引率
14.30%
发文量
28
期刊介绍: The Journal of Human Values is a peer-reviewed tri-annual journal devoted to research on values. Communicating across manifold knowledge traditions and geographies, it presents cutting-edge scholarship on the study of values encompassing a wide range of disciplines in the humanities and social sciences. Reading values broadly, the journal seeks to encourage and foster a meaningful conversation among scholars for whom values are no esoteric resources to be archived uncritically from the past. Moving beyond cultural boundaries, the Journal looks at values as something that animates the contemporary in its myriad manifestations: politics and public affairs, business and corporations, global institutions and local organisations, and the personal and the private.
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