托马斯·奥尔森的《草原与海洋:蒙古帝国的珍珠》和罗克珊·普拉兹尼亚克的《突然出现:蒙古在商业、信仰和艺术中的转变》(评论)

IF 0.5 4区 历史学 0 ASIAN STUDIES
J. Purtle
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引用次数: 0

摘要

哈佛燕京研究所出版HJAS 81(2021): 328-335或滥用他们的宗教,因为他们自己的个人利益。毫不奇怪,像任何宗教一样,佛教在世界各地传播的过程中,被用于经济和政治目的,有时还会对环境产生负面影响。然而,乌兰巴托因所谓的现代化而遭受空气污染。责任在于不加区分地追求繁荣和现代化的外部代理人,而不是佛法。这两本书并没有减损佛教生态学在理论和实践方面的建设性和重要努力。许多个人和组织致力于当代佛教生态和环境保护,同时努力忠实于佛法的理想。Elverskog和abrahams - kavunenko各自以自己的方式向生态佛教的支持者和批评者提出了挑战,要求他们缓和自己的考虑。他们以细致入微的方式认识到相关现象的消极和积极。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Steppe and the Sea: Pearls in the Mongol Empire by Thomas T. Allsen, and: Sudden Appearances: The Mongol Turn in Commerce, Belief, and Art by Roxann Prazniak (review)
Published by the Harvard-Yenching Institute HJAS 81 (2021): 328–335 or abuse their religion because of their own personal interests. It is no surprise that, like any religion, Buddhism has been exploited for economic and political ends, sometimes with negative environmental impacts, as it spreads throughout the world. However, Ulaanbaatar suffers from air pollution because of so-called modernization. The blame lies with outside agents who indiscriminately pursue prosperity and modernization, not with the Dharma. These two books do not detract from the constructive and important efforts, theoretical and practical, in Buddhist ecology. Multifarious individuals and organizations engage in contemporary Buddhist ecology and environmentalism while simultaneously striving to be faithful to the ideals of the Dharma. Elverskog and Abrahms-Kavunenko, each in their own way, challenge both the proponents and critics of eco-Buddhism to temper their considerations. They recognize both the negatives and positives of the associated phenomena in a nuanced manner.
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