礼教与崇高

IF 0.7 1区 艺术学 0 ART
Matthew Wennemann
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引用次数: 0

摘要

崇高的体验通常作为自然审美体验的一个方面来讨论。在本文中,我认为宗教礼仪可以成为崇高的源泉,而礼仪崇高的体验类似于自然和自然崇高的审美体验。崇高的礼仪体验不是宗教体验,因为礼仪的审美体验不依赖于任何特定的信仰,比如对神的信仰,不传达特定的信息,从根本上说,它的体验是物理的,因为它是基于对物理环境的感官体验。我的结论是,由于礼仪的审美体验在重要方面与自然崇高的体验相似,并且可以被任何礼仪的参与者充分欣赏,所以任何人,无论信仰或宗教背景如何,都可以体验和欣赏礼仪的崇高。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Liturgy and the Sublime
Experience of the sublime is most often discussed as a facet of the aesthetic experience of nature. In this paper, I argue that religious liturgy can be a source of sublimity and that experiences of the liturgically sublime are analogous to aesthetic experiences of nature and natural sublimity. Experiences of the liturgically sublime are not religious experiences, since the aesthetic experience of liturgy is not dependent upon any particular belief, such as belief in a deity, does not communicate specific information, and is fundamentally physical in its experience, since it is based upon sensory experiences of the physical environment. I conclude that, as aesthetic experiences of liturgy are similar in important ways to experiences of natural sublimity and can be fully appreciated by any attendant of a liturgy, so can anyone, regardless of belief set or religious background, experience and appreciate liturgical sublimity to the fullest degree.
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来源期刊
CiteScore
1.60
自引率
37.50%
发文量
45
期刊介绍: Founded in 1960, the British Journal of Aesthetics is highly regarded as an international forum for debate in philosophical aesthetics and the philosophy of art. The Journal is published to promote the study and discussion of philosophical questions about aesthetic experience and the arts. Appearing quarterly - in January, April, July, and October - it publishes lively and thoughtful articles on a broad range of topics from the nature of aesthetic judgement and the principles of art criticism to foundational issues concerning the visual arts, literature, music, dance, film, and architecture.
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