《抒情与世界

IF 0.6 0 LITERARY THEORY & CRITICISM
Rüdiger Zymner
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引用次数: 1

摘要

摘要本文给出了›抒情的元理论定义。该定义指出,歌词要么是圣经和视觉的,要么是人声和你能听到的东西;它可以是虚构的,也可以是非虚构的,它属于现代›西方人称之为›文学的社会体系,但它也可以是文化实践的一部分,不属于›文学任何社会体系。可以通过分析区分›材料How和›语义What的图形类型和声乐类型。›“如何”和›“什么”分别为听话人或先知或读者提供了特殊的信号,这些信号吸引并束缚了他或她的注意力,并基本上告知听话人、先知和读者,语言本身(被理解为一种认知系统或工具)是你可以发展或创造意义的东西;在这样做的过程中,抒情的信号构成了美学证据(读者、先见或听者将在某种程度上被抒情诗的美学品质所说服或确信或情感上满足:非命题性,仿佛透过诗歌的面纱。下一步,文章将讨论关于这一定义的抒情›世界和抒情›造世界的一些类型。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Lyric and Its ›Worlds‹
Abstract The article gives a metatheoretical definition of ›lyric‹. The definition pinpoints that lyric is either scriptural and visual or vocal and something that you can hear; it can be fictional or non-fictional, and it belongs to the social system, which modern ›westerners‹ call ›literature‹, but it can also be part of cultural practices, which are outside of any social system of ›literature‹. One can differentiate analytically with regard to the graphic type as well as to the vocal type of ›lyric‹ between the ›material How‹ and the ›semantical What‹. The ›How‹-side and the ›What‹-side provide each and together special signals for the hearer or for the seer or reader, which attract and bind his or her attention and which inform the hearer or the seer and the reader basically that language itself (which is understood as a cognitive system or tool) is something with which you can develop or create meaning; in doing this the signals of lyric constitute aesthetic evidence (the reader, seer or hearer will be ›convinced‹ or ›made sure‹ or emotionally satisfied in a way by the aesthetic qualities of the lyric: non-propositional, as if looking through the ›veils of poetry‹. In the next step the article discusses some types of lyrical ›worlds‹ and lyrical ›world-making‹ with regard to this definition. Finally, the article presents a couple of theses.
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来源期刊
Journal of Literary Theory
Journal of Literary Theory LITERARY THEORY & CRITICISM-
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