从旧的灰烬:旧左派和南方基督教领导会议,1957-1965

IF 0.4 Q1 HISTORY
Matthew F. Nichter
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引用次数: 0

摘要

“老左派”——20世纪30年代和40年代的社会主义环境——如何塑造了20世纪50年代和60年代的非裔美国民权运动?本文以南方基督教领袖会议(SCLC)为重点,考察了老左派影响的几种机制:人员重叠、网络联系和组织联盟。介绍了约瑟夫·洛厄里牧师、c·t·维维安和许多马丁·路德·金的老师和朋友的旧左派背景的新发现。SCLC从“红色”工会得到的支持也被强调。浮现出来的画面并不是埃德加·胡佛的联邦调查局所想象的精心策划的共产主义阴谋,而是技术、资金和思想的转移,这些转移加强了SCLC并影响了它的战略议程。然而,冷战期间对旧左派的镇压和污名化导致许多SCLC活动家隐藏或淡化他们与社会主义运动的联系,这扭曲了大众和学术对民权运动的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From the Ashes of the Old: The Old Left and the Southern Christian Leadership Conference, 1957–1965
How did the “Old Left”—the socialist milieu of the 1930s and 1940s—shape the African American civil rights movement of the 1950s and 1960s? Focusing on the Southern Christian Leadership Conference (SCLC), this article examines several mechanisms of Old Left influence: personnel overlap, network ties, and organizational alliances. New findings on the Old Left backgrounds of Rev. Joseph Lowery, C. T. Vivian, and many of Martin Luther King Jr.’s teachers and friends are presented. The support that SCLC received from “red” labor unions is also highlighted. The picture that emerges is not the elaborate Communist conspiracy imagined by J. Edgar Hoover’s FBI but rather a transfer of skills, money, and ideas that strengthened SCLC and influenced its strategic agenda. However, the repression and stigmatization of the Old Left during the Cold War led many SCLC activists to hide or downplay their connections to the socialist movement, which has distorted both popular and scholarly understanding of the civil rights movement.
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CiteScore
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