以西结书4Q字的重建：重新评估4Q385、4Q386和4Q385b

IF 0.4 N/A RELIGION

Journal for the Study of the Pseudepigrapha Pub Date : 2022-09-01 DOI:10.1177/09518207221115942

Anna Shirav

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引用次数: 0

摘要

本文通过使用数字工具和Stegemann方法，重新研究了以西结书4Q字（4Q385和4Q386）副本的材料重建。研究结果表明。2、3和6具有相同的劣化模式，这表明它们起源于连续的列中。出现的新愿景序列如下：“加速时间”（4Q385 4）、神圣的merkabah（4Q3856）和干燥骨头的复活（4Q3852+3）。4Q385b暂时被识别为替换片材。根据Qimron的说法，考虑到羊皮纸、顶部边缘高度和正字法的材料差异，4Q385b很可能属于构图的开头，尽管理由不同。这一材料建议将作品的名称确定为以西结书的4Q字。重建之后对所讨论的片段进行转录。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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The reconstruction of 4QWords of Ezekiel: Re-assessing 4Q385, 4Q386, and 4Q385b

This article re-examines the material reconstruction of the copies of 4QWords of Ezekiel olim 4QPseudo Ezekiel (4Q385 and 4Q386) via the use of digital tools and the Stegemann method. The findings evince that 4Q385 frgs. 2, 3, and 6 share the same deterioration patterns, suggesting that they originated in consecutive columns. The new sequence of the visions that emerge is as follows: “accelerating time” (4Q385 4), the divine merkabah (4Q385 6), and the resurrection of the dry bones (4Q385 2 + 3). 4Q385b is tentatively identified a replacement sheet. In light of the material differences in the parchment, top-margin height, and orthography, 4Q385b most likely belonged to the beginning of the composition—as per Qimron, although on different grounds. This material proposal establishes the name of the composition as 4QWords of Ezekiel. The reconstruction is followed by a transcription of the discussed fragments.

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来源期刊

Journal for the Study of the Pseudepigrapha RELIGION-

CiteScore

0.40

自引率

33.30%

发文量

期刊介绍： The last twenty years have witnessed some remarkable achievements in the study of early Jewish literature. Given the ever-increasing number and availability of primary sources for these writings, specialists have been producing text-critical, historical, social scientific, and theological studies which, in turn, have fuelled a growing interest among scholars, students, religious leaders, and the wider public. The only English journal of its kind, Journal for the Study of the Pseudepigrapha was founded in 1987 to provide a much-needed forum for scholars to discuss and review most recent developments in this burgeoning field in the academy.