传教士舍监和她的“女儿们”:19世纪马拉巴尔女性底层空间中的声音和能动性

IF 1.5 Q1 CULTURAL STUDIES
Amritha Koiloth Ramath, Shashikantha Koudur
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引用次数: 0

摘要

本文试图通过集体代理和包容性来探讨公私二分法的概念。它看到了一个妇女庇护所,由巴塞尔传教会的传教士妻子Julie Gundert在19世纪的马拉巴尔经营。传教士在印刷术的引入和该地区现代公共领域的发展中发挥了关键作用:然而,这个空间仅限于受过教育的精英阶层的男性。与此同时,朱莉的庇护所提供了一个替代的文化空间,女性,尤其是来自被排斥社区、残疾人、被遗弃者以及最低阶级和种姓的女性,可以在这里聚在一起。庇护所被视为一个亲密和私有化的文化接触场所,与新兴公共领域的正式、限制性场所截然不同;在这个空间里,下层文化挑战了作为社会文化包容和代理的关键平台的可见公共领域的地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Missionary Housemother and Her ‘Daughters’: Voice and agency in female subaltern spaces in 19th Century Malabar
ABSTRACT The paper attempts to explore notions of public-private dichotomy with reference to collective agency and inclusion. It looks at a women’s shelter run by a missionary wife Julie Gundert of the Basel Mission in nineteenth-century Malabar. The missionaries played a key role in the introduction of printing and the development of a modern public sphere in the region: a space, nevertheless, restricted to men from the educated elite classes. Julie’s shelter, meanwhile, provides an alternate cultural space where women, especially those from the excluded communities, the disabled, the abandoned and the lowest classes and castes could come together. The shelter is seen as a location of intimate and privatised cultural contact radically different from that practised in the formal, restrictive sites of the emerging public sphere; a space where subaltern cultures challenged the status of the visible public sphere as the key platform for social-cultural inclusion and agency.
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来源期刊
Journal for Cultural Research
Journal for Cultural Research CULTURAL STUDIES-
CiteScore
1.40
自引率
0.00%
发文量
23
期刊介绍: JouJournal for Cultural Research is an international journal, based in Lancaster University"s Institute for Cultural Research. It is interested in essays concerned with the conjuncture between culture and the many domains and practices in relation to which it is usually defined, including, for example, media, politics, technology, economics, society, art and the sacred. Culture is no longer, if it ever was, singular. It denotes a shifting multiplicity of signifying practices and value systems that provide a potentially infinite resource of academic critique, investigation and ethnographic or market research into cultural difference, cultural autonomy, cultural emancipation and the cultural aspects of power.
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