十字架印与穆尔西里二世的先辈

IF 0.6 1区历史学 0 ARCHAEOLOGY

JOURNAL OF NEAR EASTERN STUDIES Pub Date : 2022-10-01 DOI:10.1086/721605

D. Campbell

{"title":"十字架印与穆尔西里二世的先辈","authors":"D. Campbell","doi":"10.1086/721605","DOIUrl":null,"url":null,"abstract":"233 Introduction Genealogies are intentional, reflective (and reflexive) (mis)representations of an individual’s history.1 They operate by objectifying traditional histories, including mythico-historical narratives, which legitimize one’s identity both within a family unit and within society.2 While they can be presented as objective truths, genealogies are not static traditions determined purely by biological realities. They can be renegotiated by members of a lineage (as well as by those who intrude upon the","PeriodicalId":45745,"journal":{"name":"JOURNAL OF NEAR EASTERN STUDIES","volume":"81 1","pages":"233 - 246"},"PeriodicalIF":0.6000,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Cruciform Seal and Mursili II’s Immediate Predecessors\",\"authors\":\"D. Campbell\",\"doi\":\"10.1086/721605\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"233 Introduction Genealogies are intentional, reflective (and reflexive) (mis)representations of an individual’s history.1 They operate by objectifying traditional histories, including mythico-historical narratives, which legitimize one’s identity both within a family unit and within society.2 While they can be presented as objective truths, genealogies are not static traditions determined purely by biological realities. They can be renegotiated by members of a lineage (as well as by those who intrude upon the\",\"PeriodicalId\":45745,\"journal\":{\"name\":\"JOURNAL OF NEAR EASTERN STUDIES\",\"volume\":\"81 1\",\"pages\":\"233 - 246\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2022-10-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF NEAR EASTERN STUDIES\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1086/721605\",\"RegionNum\":1,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ARCHAEOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF NEAR EASTERN STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1086/721605","RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ARCHAEOLOGY","Score":null,"Total":0}

引用次数: 0

摘要

家谱是有意的、反思的(和反身的)(错误的)对个人历史的表现他们通过物化传统历史来运作，包括神话历史叙事，使一个人在家庭单位和社会中的身份合法化虽然它们可以作为客观事实呈现，但家谱并不是纯粹由生物学现实决定的静态传统。它们可以被一个世系的成员重新协商(也可以被那些侵入家族的人)

本文章由计算机程序翻译，如有差异，请以英文原文为准。

查看原文本刊更多论文

The Cruciform Seal and Mursili II’s Immediate Predecessors

233 Introduction Genealogies are intentional, reflective (and reflexive) (mis)representations of an individual’s history.1 They operate by objectifying traditional histories, including mythico-historical narratives, which legitimize one’s identity both within a family unit and within society.2 While they can be presented as objective truths, genealogies are not static traditions determined purely by biological realities. They can be renegotiated by members of a lineage (as well as by those who intrude upon the

求助全文

通过发布文献求助，成功后即可免费获取论文全文。去求助

来源期刊

JOURNAL OF NEAR EASTERN STUDIES Multiple-

CiteScore

1.20

自引率

0.00%

发文量

期刊介绍： Devoted to an examination of the civilizations of the Near East, the Journal of Near Eastern Studies has for 125 years published contributions from scholars of international reputation on the archaeology, art, history, languages, literatures, and religions of the Near East. Founded in 1884 as Hebraica, the journal was renamed twice over the course of the following century, each name change reflecting the growth and expansion of the fields covered by the publication. In 1895 it became the American Journal of Semitic Languages and Literatures, and in 1942 it received its present designation, the Journal of Near Eastern Studies. From an original emphasis on Old Testament studies in the nineteenth century.