印尼的伊斯兰运动:对印尼解放党和加林甘伊斯兰自由党的批判性研究

IF 0.4 0 RELIGION
A. Maksum, I. Abdullah, Siti Mas’udah, Muhammad Saud
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引用次数: 3

摘要

对包括伊斯兰教在内的所有宗教来说,社会多元化是一个挑战。许多关于伊斯兰范式的思想重建和争论都是左右伊斯兰意识形态关于宗教范式冲突的结果。这项研究旨在确定Jaringan Islam Liberal(JIL)和Hizbut Tahrir Indonesia(HTI)团体如何接受宽容和社交网络。使用范迪克的批判性话语分析和多层次方法对数据进行了分析,以提供对范式的更批判性理解。这项研究发现,JIL在其神学领域促进了宗教宽容,而HTI则做出了不利的反应。HTI没有放弃宽容,但其意识形态不包括宗教宽容。HTI的合法性来源于伊斯兰教;其活动人士将伊斯兰教视为一种宗教和意识形态。JIL也将宗教视为不仅仅是文本,并追求神学的语境观。同时,HTI仅限于文本解释。它在多家媒体的传播进一步证明了它的范式和HTI成员的团结。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islamic Movements in Indonesia: A Critical Study of Hizbut Tahrir Indonesia and Jaringan Islam Liberal
For all religions, including Islam, pluralism in society is a challenge. Many thought reconstructions and debates regarding the Islamic paradigm are results of conflicts between right and left Islamic ideologies about the religious paradigm. This research aimed to determine how Jaringan Islam Liberal (JIL) and Hizbut Tahrir Indonesia (HTI) groups embrace tolerance and social networks. The data were analyzed using van Dijk’s critical discourse analysis and a multi-level approach to offer a more critical understanding of the paradigms. This research discovered that JIL has promoted religious tolerance within its theological domain, while HTI has reacted adversely. HTI has not renounced tolerance, but its ideology does not include religious tolerance. HTI derives its legitimacy from Islam; its activists see Islam as a religion and an ideology. JIL also views religion as more than just text and pursues a contextual view of theology. Meanwhile, HTI was restricted to its textual interpretation. Its dissemination in several media outlets further demonstrated its paradigm and the unity of HTI members.
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来源期刊
CiteScore
0.70
自引率
66.70%
发文量
18
审稿时长
12 weeks
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