连接欧亚大陆:1656-1664年,耶稣会在中国和欧洲之间的陆路流动实验

IF 0.7 2区 历史学 Q1 HISTORY
Yuval Givon
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引用次数: 0

摘要

摘要:17世纪中叶,耶稣会对中国和欧洲之间的陆路路线进行了深入的调查。这篇文章将耶稣会的“陆上工程”作为早期现代全球交流的案例研究,揭示了这一时期亚洲和欧洲相互纠缠的历史的新方面。本文通过网络建设的棱镜分析了耶稣会士进行陆上实验的动机、策略和愿景,并将这一宏大的事业置于传教士周围的全球地缘政治变化的背景下,作为耶稣会士从外部运输供应商中解放长途通信系统的一部分,作为耶稣会士对其精神事业的普遍愿景的体现。从新的角度来看,这一未被充分研究的事件为全球化初期跨大陆网络和长途流动的形成打开了一扇窗,并通过这些过程将欧亚大陆呈现为有意义的联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Connecting Eurasia: Jesuit Experimentation with Overland Mobility Between China and Europe, 1656–1664
Abstract:During the mid-seventeenth century, the Society of Jesus engaged in a thorough investigation of overland routes between China and Europe. This article addresses the Jesuit “overland project” as a case study of early-modern global communication that unravels new aspects of the entangled histories of Asia and Europe during the period. The article analyses the Jesuits’ motivations, strategies, and visions regarding their overland experiment through the prism of network construction and situates this grand undertaking in the context of the global geopolitical changes around the missionaries, as a part of the Jesuits’ efforts to emancipate their long-distance communication systems from external providers of transportation, and as the manifestation of the Society’s universal vision regarding its spiritual enterprise. Seen in this new light, this understudied episode opens a window to the making of transcontinental networks and long-distance mobility at the dawn of globalization and presents Eurasia as meaningfully connected through these processes.
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来源期刊
CiteScore
1.20
自引率
0.00%
发文量
31
期刊介绍: Devoted to historical analysis from a global point of view, the Journal of World History features a range of comparative and cross-cultural scholarship and encourages research on forces that work their influences across cultures and civilizations. Themes examined include large-scale population movements and economic fluctuations; cross-cultural transfers of technology; the spread of infectious diseases; long-distance trade; and the spread of religious faiths, ideas, and ideals. Individual subscription is by membership in the World History Association.
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