Athanasius被拆散:遗传与(双)元(Fe)男性身体

IF 0.5 3区 哲学 0 RELIGION
J. Barry
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引用次数: 0

摘要

摘要在这篇文章中,我引用了亚历山大的亚他那修对第19号判决中发现的一名无名女子的臭名昭著的肢解。到了四世纪,这个轮奸故事——以及其他保存下来的性暴力故事——在《法官》中被发现,分散在早期基督教文学中。19号法官在古代晚期有一段特别令人不安的历史。第19号判决中强奸和肢解一名无名女子的故事赋予了另一个故事生命,并代表了我在文章中称之为异端的写作风格。法官的奇观,以及其他可怕的女性死亡,是异端话语为亚历山大的阿萨那修等作家构建修辞论点的一种方式。在这里,我特意提请我们注意亚他那正统派是如何依赖于基于性别的暴力的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Athanasius Pulled Apart: Heresiology and the (Dis)membered (Fe)male Body
Abstract In this article, I engage Athanasius of Alexandria’s invocation of the infamous dismemberment of the unnamed woman found in Judg 19. By the fourth century, this story of gang rape—along with other preserved stories of sexual violence—found in Judges, were scattered throughout early Christian literature. Judges 19 holds a particularly troubling history in the late ancient context. The story of the rape and dismemberment of the unnamed woman in Judg 19 gave life to another story and typified a style of writing that I characterize in the article as a heresiology. The spectacle of Judges, along with other gruesome deaths of women, was one way in which heresiological discourse frames rhetorical arguments for writers like Athanasius of Alexandria. Here, I purposely draw our attention to how Athanasian orthodoxy became reliant on gender-based violence.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
34
期刊介绍: Harvard Theological Review has been a central forum for scholars of religion since its founding in 1908. It continues to publish compelling original research that contributes to the development of scholarly understanding and interpretation in the history and philosophy of religious thought in all traditions and periods - including the areas of Judaic studies, Hebrew Bible, New Testament, Christianity, archaeology, comparative religious studies, theology and ethics.
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