在“后种族”背景下肯定黑人:关于巴西的种族、肤色主义和混合身份

Q1 Social Sciences
N. E. Khalema
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引用次数: 2

摘要

摘要萨夫兰关于散居国外的理论集中在“回归神话”上,即从放逐中回归祖国或身份的自觉愿望。本文扩展了萨夫兰对身份形成的概念,强调了四名非裔巴西社区卫生工作者如何谈论、想象、庆祝和重申他们的非洲身份。本文认为,通过肯定黑人,CHW告诉了我们巴西种族化和身份政治的背景。CHW被放逐到分层体系的底层,并被欧洲霸权结构所支配,他们通过协商自己的身份,导致了不同形式的抵抗。这篇论文分享了他们关于恢复以非洲为中心的人格的叙述,这肯定了他们的历史、人性和生活经历。这种肯定变成了一种存在状态和一种形成过程,一种包含永不离开的可能性的旅程;多种财产和关系网络的导航,特别是在后种族理论的现代背景下。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Affirming blackness in ‘Post-racial' contexts: on race, colorism, and hybrid identities in Brazil
ABSTRACT Safran’s theorization of diaspora focused on a ‘myth of return', a conscious desire to return from banishment to a homeland or an identity. This paper extends Safran’s conceptualization of identity formation to highlight how four Afro-Brazilian community health workers (CHW) talk, imagine, celebrate, and reaffirm their African identity. The paper argues that by affirming blackness, CHW tell us something about the context of racialization and identity politics in Brazil. Relegated to the bottom of the stratification system and dominated by Euro-hegemonic structures, CHW negotiate their identities, leading to different forms of resistance. The paper shares their narratives of recovering an Afro-centric personhood that affirms their history, humanity, and lived experiences. This affirmation becomes a state of being and a process of becoming, a kind of voyage that encompasses the possibility of never leaving; a navigation of multiple belongings and networks of affiliation, particularly in modern contexts of post-racial theorizing.
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来源期刊
African and Black Diaspora
African and Black Diaspora Social Sciences-Cultural Studies
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