对历史方面的反思

IF 0.4 3区 历史学 Q1 HISTORY
Mariana Imaz-Sheinbaum
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引用次数: 0

摘要

解释对同一历史事件的多种解释的持续性一直是历史哲学中的一个持续问题。在本文中,我举例说明了两种可能的答案,并认为两者都不能提供令人满意的解决方案。首先,现实主义观点,它对过去持有形而上学的承诺,使它无法充分认识到历史解释的可变性的合法性。其次,安克斯米特的具象主义试图通过引入方面的概念来克服现实主义观点。然而,我认为,后一种立场最终被证明与它声称要避免的那种现实主义承诺没有区别。为了克服这些观点,我认为需要对历史方面有一个新的概念。通过发展维特根斯坦的视象观,我提供了一个新颖的历史解释。维特根斯坦的见解使我们不仅能够解释历史叙述的多样性,而且能够认识到进入史学建构的认识活动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rethinking Historical Aspects
Explaining the persistence of multiple interpretations of the same historical event has been an ongoing question in the philosophy of history. In this paper I illustrate two possible answers and argue that neither offers a satisfactory resolution. First of all, the realist view, which holds a metaphysical commitment to the past that precludes it from fully recognizing the legitimacy of variability of historical interpretations. Second, Ankersmit’s representationalism which seeks to overcome the realist view by introducing the notion of aspects. Nevertheless, I contend that this latter position ultimately proves indistinguishable from the sort of realist commitments it claims to avoid. In order to overcome these views, I argue that a new conception of historical aspects is needed. By developing a Wittgensteinian notion of aspect seeing, I provide a novel account of historical explanation. Wittgenstein’s insights allow us not only to explain the multiplicity of historical accounts but also to recognize the epistemic activity that goes into historiographical construction.
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
10
期刊介绍: Philosophy of history is a rapidly expanding area. There is growing interest today in: what constitutes knowledge of the past, the ontology of past events, the relationship of language to the past, and the nature of representations of the past. These interests are distinct from – although connected with – contemporary epistemology, philosophy of science, metaphysics, philosophy of language, and aesthetics. Hence we need a distinct venue in which philosophers can explore these issues. Journal of the Philosophy of History provides such a venue. Ever since neo-Kantianism, philosophy of history has been central to all of philosophy, whether or not particular philosophers recognized its potential significance.
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