Abdull Rahman Mahmood, Ibrahim Hamed Hassan Abu Suailk, W. Khairuddin, Nur ‘Izzati Hashim
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He was also distinguished by his intelligence, quality of writing, and erudition, as the objectives of the research were the manifestation of al-Ghazālī’s approach in defending the Islamic faith and his opinion on philosophy, theology, mysticism, and al-Bāṭiniyyah (The Sect of Batiniyya; esotericism) through studying his position in his book al-Iqtiṣād fī al-Iʿtiqād (The Moderation in Belief), Tahāfut al-Falāsifah (The Incoherence of the Philosophers), al-Munqidh min al-Ḍalāl (The Rescuer from Error) and Fadā’ih al-Bāṭiniyyah (The Infamies of the Esotericists). His positions were studied according to the historical, inductive, analytical, and critical research method. The study found that al-Ghazālī was able to be the master of his time in defending and establishing the belief of Ahl al-Sunnah wa al-Jamā‘ah, as he was also aware of the war to the al-Bāṭiniyyah and scholars, sultans, and the common people were charged with its war. Likewise, al-Ghazālī worked on establishing the Islamic faith and demonstrating it with textual and rational evidence. He criticized ‘Ilm al-Kalām (Islamic scholastic theology) and aiming it in accordance with the Islamic faith, and its use in defending and defining the Islamic faith and called for it to be preserved from the common people and to be used only in defence of the Islamic faith.","PeriodicalId":0,"journal":{"name":"","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Al- Ghazālī's Approach In Defending The Islamic Faith\",\"authors\":\"Abdull Rahman Mahmood, Ibrahim Hamed Hassan Abu Suailk, W. 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引用次数: 0
摘要
Al-Ghazālī被认为是他那个时代认识论批判和宗教派别中最杰出的伊玛目,也是捍卫逊尼派穆斯林、逊尼派、逊尼派信仰的最杰出人物之一。他也被认为是阿什尔神学(阿什尔派或阿什尔主义)和苏菲思想的最突出的理论化之一。他能够从迷信中净化哲学,并澄清什么是坏的,什么是正确的,他被认为是他那个时代的圣战者(改革者)。他的聪明才智、写作质量和博学也使他出类拔萃,因为他的研究目标是体现al-Ghazālī捍卫伊斯兰信仰的方法,以及他对哲学、神学、神秘主义和al-Bāṭiniyyah(巴蒂尼亚教派;通过研究他在他的书al-Iqtiṣād fqidh al- i - tiqād(信仰的中庸),Tahāfut al-Falāsifah(哲学家的不连贯),al- munqidh min al-Ḍalāl(从错误中拯救者)和fadha ' ih al-Bāṭiniyyah(神秘主义者的耻辱)中的立场。他的观点是根据历史、归纳、分析和批判的研究方法来研究的。研究发现,al-Ghazālī在捍卫和建立Ahl al-Sunnah wa al- jamir ' ah的信仰方面能够成为他那个时代的主人,因为他也知道al-Bāṭiniyyah和学者,苏丹和普通民众都被指控参与战争。同样,al-Ghazālī致力于建立伊斯兰信仰,并用文字和理性的证据来证明它。他批评' Ilm al-Kalām(伊斯兰经院神学),并将其与伊斯兰信仰相一致,并将其用于捍卫和定义伊斯兰信仰,并呼吁将其与普通人隔离开来,仅用于捍卫伊斯兰信仰。
Al- Ghazālī's Approach In Defending The Islamic Faith
Al-Ghazālī is considered as imam (the most prominent) in epistemological critique and religious sects during his time, and one of the most prominent in defending the belief of Ahl al-Sunnah wa al-Jamā‘ah (Sunni Muslims, Sunnis, Sunnites). He is also considered one of the most prominent of theorizing of the Ash‘arī theology (Asharites or Ashʿarism) and Sufi thought. He was able to purify philosophy from superstition, and clarifies what is bad from what is sound, and he is considered as mujaddid (reformer) in his time. He was also distinguished by his intelligence, quality of writing, and erudition, as the objectives of the research were the manifestation of al-Ghazālī’s approach in defending the Islamic faith and his opinion on philosophy, theology, mysticism, and al-Bāṭiniyyah (The Sect of Batiniyya; esotericism) through studying his position in his book al-Iqtiṣād fī al-Iʿtiqād (The Moderation in Belief), Tahāfut al-Falāsifah (The Incoherence of the Philosophers), al-Munqidh min al-Ḍalāl (The Rescuer from Error) and Fadā’ih al-Bāṭiniyyah (The Infamies of the Esotericists). His positions were studied according to the historical, inductive, analytical, and critical research method. The study found that al-Ghazālī was able to be the master of his time in defending and establishing the belief of Ahl al-Sunnah wa al-Jamā‘ah, as he was also aware of the war to the al-Bāṭiniyyah and scholars, sultans, and the common people were charged with its war. Likewise, al-Ghazālī worked on establishing the Islamic faith and demonstrating it with textual and rational evidence. He criticized ‘Ilm al-Kalām (Islamic scholastic theology) and aiming it in accordance with the Islamic faith, and its use in defending and defining the Islamic faith and called for it to be preserved from the common people and to be used only in defence of the Islamic faith.