希伯来书10:2的标点符号及其对希伯来书日期的意义

IF 0.4 4区 哲学 0 RELIGION
Philip Church
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引用次数: 0

摘要

《希伯来书》10:2对这封信的日期的意义一直是争论的主题,一些学者认为它对公元前70年的日期具有决定性意义,而另一些学者则否认它的任何重要性,认为(正确的)作者在理论上争论的是自亚伦时代以来的祭祀活动。2017年出版的《廷德尔之家希腊新约》使这场辩论成为焦点,《希伯来书》10:2a被打断为一句话(“如果献祭有效,他们就不会停止献祭”),而不是一个问题(“如果祭品有效,他们不会停止献祭吗?”)。将该条款解读为一种陈述意味着神庙已经倒塌,祭祀已经停止,从而得出希伯来人推迟了这一事件的结论。对手稿证据、解释历史、语法和上下文的审查表明,该条款应被解读为一个修辞问题,期待读者给出积极的回答:“是的,如果牺牲有效,就会停止。”即使作者在理论上争论,如果寺庙被毁,这也将是一个艰难的答案。这使得70岁之前的约会比70岁之后的约会更有可能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Punctuation of Hebrews 10:2 and its Significance for the Date of Hebrews
The significance of Hebrews 10:2 for the date of the letter has been the subject of debate, with some scholars finding it decisive for a pre-70 CE date and others denying it any importance, proposing (rightly) that the writer is arguing theoretically about sacrificial activity extending since the time of Aaron. The 2017 publication of the Tyndale House Greek New Testament brings the debate into sharp focus with Hebrews 10:2a punctuated as a statement (‘If the sacrifices were effective, they would not have ceased to be offered’) rather than a question (‘If the sacrifices were effective, would they not have ceased to be offered?’). Reading the clause as a statement implies that the temple has fallen and sacrifices have ceased, leading to the conclusion that Hebrews postdates this event. An examination of the manuscript evidence, the history of interpretation, the syntax, and the context shows that the clause should be read as a rhetorical question expecting a positive answer from the readers: ‘Yes, the sacrifices would have ceased if they were effective.’ Even if the writer were arguing theoretically, this would be a difficult answer had the temple been destroyed. This makes a pre-70 date more likely than a post-70 date.
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来源期刊
Tyndale Bulletin
Tyndale Bulletin RELIGION-
CiteScore
0.10
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期刊介绍: The Tyndale Bulletin is a bi-annual peer-reviewed academic journal for biblical scholarship and related disciplines.
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