Ty Paul Monroe,《披上基督:奥古斯丁的早期救赎神学与圣体》(华盛顿:美国天主教大学出版社,2022),第viii+319页$75

IF 0.2 4区 哲学 0 RELIGION
Matthew Levering
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引用次数: 0

摘要

(第5章),基督拥有信仰和幸福愿景的程度(第6章),以及不可能的儿子的痛苦(第7章)。在整个卷中,对于那些熟悉“古典”传统的人来说,杜比的结论很少令人惊讶,这些传统以阿奎那为高潮,并导致改革宗经院哲学家。值得注意的是这个过程。杜比在空间允许的范围内尽可能敏锐地阅读批评,以澄清和加强他的论点:圣经中呈现的耶稣正是永恒的圣子,他与圣父和圣灵在不变的简单中是一体的,他承担了人性的所有有限性和成长,成熟,痛苦和死亡的能力。这本书不容易读,但值得一读。杜比仍然完全植根于宗教改革后的经院哲学,将这一传统的精华带到阐明圣子位格中人类与神性的独特结合的任务中。这项工作有可能有助于增加跨学科的对话,我希望它也能激励其他人挖掘自己的传统概念财富,以阐明根植于圣经宣言的基督异象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ty Paul Monroe, Putting on Christ: Augustine's Early Theology of Salvation and the Sacraments (Washington, DC: Catholic University of America Press, 2022), pp. viii + 319. $75.00
(chapter 5), the extent to which Christ possessed faith and the beatific vision (chapter 6) and the suffering of the impassible Son (chapter 7). Throughout the whole volume, Duby’s conclusions are rarely surprising for those with some familiarity with the ‘classical’ tradition culminating in Aquinas and leading into the Reformed scholastics. What’s noteworthy is the process. Duby reads critics as sensitively as space allows in order to clarify and strengthen his thesis: the very Jesus presented in scripture is none other than the eternal Son, who is one in immutable simplicity with the Father and the Spirit and who took on human nature in all its finitude and capacity for growth, maturation, suffering and death. This book is no easy read, but it is worth the effort. Duby remains fully rooted in post-Reformation scholasticism, bringing the best of that tradition to the task of articulating the sui generis union of humanity and divinity in the person of the Son. This work has the potential to help increase the dialogue across disciplines, and I hope it also inspires others to mine their own traditions for conceptual riches for the work of articulating a vision of Christ rooted in scripture’s proclamation.
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CiteScore
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