无神论与基督教学生社团群体认同的凝聚力与外群体特征

IF 1.7 Q2 SOCIOLOGY
Joshua Doyle
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引用次数: 2

摘要

具有强大意识形态基础的社会群体是否倾向于在群体成员之间形成有凝聚力的群体认同?本文研究了负面定义一个外部群体对于在基于意识形态的社会群体成员之间创造共同身份是多么重要,如果不是不可或缺的话。为了探索这种联系,我采访了中西部一所研究型大学的一个基督教俱乐部和一个无神论俱乐部的本科生成员。我研究了群体认同的强度,成员如何揭示共同的身份,以及参与者如何表征群体成员的模式。我的发现表明,无神论者将基督徒描述为不那么理性,比他们自己更需要外部安慰,而基督徒则将无神论者描述为对痛苦和一些自我认同的基督徒的行为感到不安。定义一个人在群体内的观点,重申群体内观点的正确性和固有的社会利益,是群体外特征的重要组成部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cohesiveness of Group Identity and Characterizations of the Out-Group among Atheist and Christian Student Clubs
Do social groups that have a strong ideological basis tend to form a cohesive group identity among group members? This paper investigates how negatively defining an out-group is important, if not integral, for creating a shared identity among members of ideologically based social groups. To explore this connection, I interviewed undergraduate student members of a Christian club and an atheist club at a Midwestern research university. I examined the strength of group identification, how members revealed shared identity, and patterns regarding how participants characterize out-group members. My findings suggest that atheists characterized Christians as less rational and in need of external comfort more than themselves, whereas Christians described atheists as disturbed by suffering and the behavior of some self-identified Christians. Defining one’s in-group and reaffirming the correctness and inherent social benefit of the in-group’s views were essential components of out-group characterizations.
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来源期刊
CiteScore
2.90
自引率
14.30%
发文量
3
审稿时长
9 weeks
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