对物品的爱与不爱:日本整理风格的情感赋能与横向超越

IF 0.4 Q3 AREA STUDIES
F. Gygi
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引用次数: 0

摘要

摘要在过去的十年里,日本的清理方法兴起了,在现代主体必须设法获得幸福感的越来越多的东西中添加日常用品。本文考察了山下秀子的丹砂法和近藤麻利的近藤麻里法。利用物体的“情感可供性”作为分析视角,我认为,关注日常清理实践揭示了物质景观、性别主观主义和人格竞争伦理之间的密切联系。只有当我们把清理方法放在家庭工作中对物体的依恋和照顾的性别期望的背景下时,这些联系才会显现出来。物体是日常生活情感调节的组成部分;对待他们的谨慎或浪费与道德消费和道德人格密切相关。对物品的依恋和对浪费的禁令使消除垃圾成为一项道德上令人担忧的任务。通过将这两种方法的细读与从日常处理的实地调查中获得的见解进行对比,我将追溯情感被调动以摆脱事物的方式,并将其放在21世纪日本消费资本主义的更广泛背景下。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Falling in and Out of Love with Stuff: Affective Affordance and Horizontal Transcendence in Styles of Decluttering in Japan
Abstract The last decade has seen the rise of Japanese methods of decluttering, adding everyday stuff to the increasing number of things that the modern subject must manage to gain a sense of wellbeing. This article examines Danshari by Yamashita Hideko and the Konmari method by Kondō Marie. Using the ‘affective affordances’ of objects as an analytic lens, I will argue that paying attention to everyday practices of decluttering reveals a close connection between material landscapes, gendered subjectivities and competing ethics of personhood. These connections only become visible when we put the decluttering methods in the context of the gendered expectations regarding attachment towards objects and their care in domestic work. Objects serve as an integral part of the affective regulation of everyday life; their careful or wasteful treatment is closely linked with ethical consumption and moral personhood. Attachments to objects and injunctions against wastefulness make ridding a morally fraught task. By contrasting a close reading of the two methods with insights gained from fieldwork on everyday disposal, I will trace the ways in which affect is mobilized in order to get rid of things and put this in the broader context of consumer capitalism in twenty-first century Japan.
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来源期刊
Japanese Studies
Japanese Studies AREA STUDIES-
CiteScore
0.90
自引率
20.00%
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