伊斯兰教对宗教研究意识形态的挑战——中东宗教研究的失败

IF 0.1 0 RELIGION
Alexander Henley
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引用次数: 1

摘要

为什么宗教研究未能在中东大学取得进展?本文旨在超越不发达的视角,思考穆斯林反对该学科的意义。当我们认为研究宗教是一件显而易见的事情时,我们就有可能把那些故意回避的人视为不知何故不理性地拒绝看到他们面前的东西。但是,如果他们的反对意见揭示了我们谈论世界各地文化的公认术语的一些令人不安的地方,该怎么办?本文通过认真对待西方学术界的某种伊斯兰视角,强调了它如何支持蒂莫西·菲茨杰拉德在《宗教研究意识形态》(2000)中的批评。它对通过任何学科对宗教、宗教和宗教进行无价值研究的想法提出了挑战。作者希望,对穆斯林声音的关注可以将这些担忧带到伊斯兰和中东研究领域,在那里,比较宗教研究的术语被视为对东方主义的逃避。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islam as a Challenge to The Ideology of Religious Studies: Failures of Religious Studies in the Middle East
Why has Religious Studies failed to gain ground in Middle Eastern universities? This article aims to move beyond a lens of underdevelopment to think about the significance of Muslim opposition to the discipline. When we suppose that studying religion and religions is an obvious thing to do, we risk casting those who deliberately avoid it as somehow irrationally refusing to see what is in front of them. But what if their objections reveal something troubling about the received terms through which we talk about cultures around the world? By taking seriously a certain Islamic perspective on the terms of Western scholarship, this article highlights ways in which it supports Timothy Fitzgerald’s critique in The Ideology of Religious Studies (2000). It poses a challenge to the idea of value-free study of religion, religions and the religious as conducted through any discipline. This author’s hope is that a focus on Muslim voices may bring these concerns home in particular to the fields of Islamic and Middle Eastern Studies, where the terms of comparative Religious Studies have been embraced as an escape from Orientalism.
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来源期刊
Implicit Religion
Implicit Religion RELIGION-
CiteScore
0.30
自引率
0.00%
发文量
2
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