王朝,政治,虔诚和王后的图书馆:丹麦女王夏洛特·阿马利亚(1650-1714)和她的加尔文主义遗产

Q3 Arts and Humanities
Jill Bepler
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引用次数: 0

摘要

王朝婚姻中的忏悔差异对所有相关方来说都充满了问题,黑森-卡塞尔女王夏洛特·阿玛利(1650–1714)就是如此,她是丹麦宗教改革后历史上第一位非路德派配偶,也是哥本哈根归正教会的创始人。本文以丹麦女王为例,介绍了她在1683年继承母亲书籍的更广泛背景,并反思了个人藏书对早期现代配偶的作用。书籍所有权在宫廷物质文化和文化交流研究中的地位还不够突出,但作为一名从家乡宫廷出发的新娘,她随身携带或后来从家乡宫廷收到的书籍,与她随身携带的更珍贵的物品一样,都是为了加强她在新环境中的地位。她的书可能是忏悔效忠的表达,也是王朝身份保留的工具。在这个特殊的案例中,书籍是如何通过几代归正信仰的女主人继承的,这些例子突出了研究妇女网络在创造和维护王朝和忏悔记忆中的作用的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dynasty, Politics, Piety and the Consort’s Library: Queen Charlotte Amalie of Denmark (1650–1714) and her Calvinist Inheritance
Confessional difference in dynastic marriages was fraught with problems for all concerned, as was the case with Queen Charlotte Amalie of Hessen-Kassel (1650–1714), Denmark’s first non-Lutheran consort in post-Reformation history and the founder of Copenhagen’s Reformed Church. Taking the example of the Danish queen, this essay presents the broader context of her inheritance of her mother’s books in 1683 and reflects on the role of personal book collections for the early modern consort. Book ownership has not figured prominently enough in studies of material culture at court and cultural exchange, but as a bride set out from her native court, the books she took with her or later received from her natal court were meant to strengthen her position in her new surroundings just as much as the more precious items she took with her. Her books could be an expression of confessional allegiance and an instrument of dynastic identity retention. Examples of how in this particular case books were inherited through several generations of female owners of the Reformed faith highlights the importance of examining the role of women’s networks in the creation and maintenance of dynastic and confessional memory.
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来源期刊
Court Historian
Court Historian Arts and Humanities-History
CiteScore
0.20
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