死亡与永生思想的演变&从俄罗斯宇宙主义到协同

IF 0.2 4区 哲学 0 PHILOSOPHY
Lydia V. Tumarkina
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引用次数: 0

摘要

本文将俄罗斯宇宙学家的死亡与不朽思想与后现代哲学的核心思想进行融合。在世界哲学中,关于为“不朽”人类的出现创造共同进化条件的问题被各种各样的思想和概念所阐述。本文以俄罗斯宇宙学家的创新思想作为研究的出发点。特别注意的是俄罗斯宇宙哲学的创始人n.f.费多罗夫的非凡教导。本文运用系统历时方法和从抽象到具体的升华技术,将俄罗斯宇宙主义思想与现代哲学的显化概念(协同学、现象学、超人类主义)进行了比较。作者还给出了现代自然科学发现中最引人注目的事实,并对俄罗斯宇宙学家的观点得出结论,这些观点超前于他们的时代,直到现在仍保持着相关性和本体论的潜力。本文提出了进一步研究俄罗斯宇宙主义遗产的前景,以寻找能够在不超出伦理共相限制的情况下,成功地将现代哲学中有争议的理论方向结合起来,以促进未来社会的积极实践发展的哲学工具。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
evolution of death and immortality ideas from russian cosmism to synergy
In this paper, death and immortality ideas of Russian cosmists are in syncretic way put together with key ideas in postmodern philosophy. The problem considered in world philosophy on creating co-evolutionary conditions for the emergence of «immortal» man is illustrated by a wide variety of ideas and concepts. This paper contains innovative ideas of the Russian cosmists as the starting point of the research. Special attention is paid to the extraordinary teachings of N. F. Fedorov, who is the founder of Russian Cosmic philosophy. Using the system-diachronic method and technologies of ascending from the abstract to the concrete, the author compares the ideas of Russian cosmism with manifest concepts of modern philosophy (synergetics, phenomenology, transhumanism). The author also gives the most striking facts of discoveries of modern natural science and draws conclusions about ideas of Russian cosmists that have been put forward ahead of their time and retained their relevance and ontological potential until now. The paper presents the prospects for further studying the heritage of Russian cosmism to search for philosophical tools that could, without going beyond the limits of ethical universals, successfully combine the controversial theoretical directions of modern philosophy for the future positive practical development of society.
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来源期刊
PENSAMIENTO
PENSAMIENTO PHILOSOPHY-
CiteScore
0.20
自引率
0.00%
发文量
74
审稿时长
52 weeks
期刊介绍: La revista Pensamiento. Revista de Investigación e Información Filosófica se viene editando en Madrid sin interrupción desde el año 1945 hasta 2005 con 62 volumenes. Primero constaba de cuatro números al año, pasando después a tres, aunque manteniendo siempre el mismo número total de páginas anuales en torno a unas 520. La revista se estructura en tres secciones: la primera son los artículos principales; la segunda son los estudios, las notas, textos, comentarios que agrupa también artículos colocados en esta sección por alguna razón especial, notas filosóficas más breves y específicas, comentarios precisos de interés, incluyendo discusiones en profundidad de obras filosóficas, o también crónicas de diversa naturaleza.
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