伊朗青年主观幸福状况评估

Karam Habibpour Gatabi
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摘要

引言:考虑到客观方法在衡量青年幸福感方面的失败以及社会政策向主观幸福感的话语转向,本文在对主观幸福感进行概念化之后,对伊朗青年的主观幸福感状况进行了评估。方法:本文对“伊朗社会社会、文化和道德状况全国调查”(2016年)在全国18至29岁年轻人中的数据进行了定量的二次分析。研究结果:首先,青年人的主观福利在许多方面都是不利的。第二,年轻人的主观福利比其他年龄组更不利;与其他人(30-49岁、50岁及以上)相比,伊朗青年更看重财富、职位和名声等偏好;他们不太相信司法公正和职业公正的存在;他们对社会福利的评价也比较负面;他们认为过去的生活状况更消极,而未来的生活状况则更积极;他们感到自由、幸福、安全和民族归属感降低;他们不太相信法家主义的盛行和公民身份在社会中的实现;最后,他们同意当前社会状态的根本改变。讨论:研究结果表明,尽管年轻人的主观福利水平较低是其他年龄组普遍存在的模式,但与其他年龄组相比,其水平较低表明这一群体的主观福利状况不佳。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Assessing the Situation of Subjective Well-being among Iranian Youth
Introduction: Considering the failure of the objective approach in measuring youth well-being and the discourse turn of social policy towards subjective well-being, the present article, after conceptualizing subjective well-being, evaluates its situation among Iranian youth. Method: The present article is a quantitative secondary analysis of the data of the "National Survey of the Social, Cultural and Moral Status of Iranian Society" (2016) among young people aged 18 to 29 living throughout the country. Findings: Firstly, the subjective welfare of young people in many components is unfavorable. Second, the subjective welfare of young people is more unfavorable than other age groups; compared to others (30-49 years, 50 years and older), Iranian youth value higher preference, such as wealth, position, and fame; they have less belief in the existence of judicial and professional justice; they also have a more negative assessment of the welfare of society; they Evaluate the life situation in the past as more negative and the future situation as more positive; they feel less freedom, happiness, security, and national belonging; they have less belief in the prevalence of legalism and the realization of citizenship in society; finallu, they agree with a fundamental change in the current state of society. Discussion: The findings indicate that although the low level of subjective welfare among young people is a pervasive pattern with other age groups, but its lower level compared to others indicates an unfavorable state of subjective welfare in this group.
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