奥克塔维亚·巴特勒寓言中的过去和“宗教的不连续性”:一个女权主义神学的视角

IF 0.1 4区 文学 0 LANGUAGE & LINGUISTICS
Elham Mohammadi Achachelooei, C. Leon
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引用次数: 0

摘要

本文运用女权主义神学家达芙妮·汉普森的“宗教的不连续性”概念,探讨奥克塔维亚·巴特勒的《撒种者的寓言》(2007)和《天才的寓言》(2007)中的“过去”概念。关注黑人女主人公的活动,她以改革者的身份出现,使她死去的社会复苏,本文认为,这些小说通过抛弃过去,反映了一种后人类,后圣经的革新方面,而过去在这些文本中被设想为一种瘫痪的痴迷。小说中的革新是通过对基督教原则的不连续性,用一种新的思想学说来代替。这种被称为“地球种子”的新信仰的引入,挑战了那些使基督教成为一种植根于过去的宗教的原则,并提供了一种与完全建立在基督教教义之上的宗教、性别、种族和阶级生活维度背道而驰的存在和思考方式。本文的目的是研究从这种另类的信仰体系中产生的新的社会秩序。这一点很重要,因为它提出了一个建设性的、解放的变革概念,挑战了巴特勒的消极观点,揭示了新体系创造乌托邦世界的能力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Past and ‘Discontinuity in Religion’ in Octavia Butler’s Parables: A Feminist Theological Perspective
ABSTRACT This article employs feminist theologian Daphne Hampson’s notion of ‘discontinuity in religion’ to explore the concept of the past in Octavia Butler’s Parable of the Sower (2007) and Parable of the Talents (2007). Focusing on the activities of a black heroine who appears as a reformer who revives her dead society, this article argues that the novels reflect a posthuman, post-Biblical aspect of renovation by discarding the past which is envisioned as a paralysing obsession in these texts. The renovation in the novels is done through a kind of discontinuity in particular Christian principles, substituting them with a new doctrine of thought. The introduction of this new belief called Earthseed, confronts those principles that render Christianity a religion with roots in the past, and offers a way of being and thinking which goes against the religious, sexual, racial and classist dimensions of life founded on exclusively Christian doctrine. The aim of this article is to investigate the new social order emerging from this alternative system of belief. This is important because it brings to the fore a constructive and liberating concept of change which, challenging Butler’s negative view, reveals the capacity of the new system to create a utopian world.
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CiteScore
0.30
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