印度尼西亚的虚拟参会者管理:了解地方、国籍和全球性

M. Mukhibat
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引用次数: 3

摘要

虚拟寄宿学校是一种新型的伊斯兰寄宿学校,没有真正的形式和地点,但具有与寄宿学校类似的功能。该演讲的特点是材料的开发,根据虚拟学生的需要,使用合适的语言和相关的内容,使其易于理解。当虚拟化身提出极端净化实践的问题,质疑宗教的真实性时,问题就出现了。这导致了代表们的历史视野——伊斯兰教和印尼(土著)的衰落。本研究的分析是描述性质的。该报告是根据事先分类和核实的数据,以全面和客观的叙述形式提出的。鉴于这些发现,pesantren从根本上是建立在tasamuh, tawassuth和tawazun的pesantren愿景的基础上的。Pesantren必须能够在地域性、民族性和全球性的价值观之间创造一种连续性和变化性的联系,作为Pesantren发展的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Virtual Pesantren Management in Indonesia: In Knowing Locality, Nationality, and Globality
Virtual Pesantren is a new model of Islamic boarding school with no real form and place but having a similar function as a pesantren as a tafaqquh fi al addin institution. The characteristic of this pesantren is on its material development which is adjusted to the virtual students' needs with the use of appropriate language and relevant content so that it is easily understood. The problem occurs when the virtual pesantren raises an issue of the extreme purification practice that questions the authenticity of religion. This has led to a decline in the pesantren's historical vision – Islam and Indonesian (indigenous). The analysis of this study is descriptive qualitative. The report is presented in the form of a comprehensive and objective narrative based on data that has been classified and verified beforehand. Given these findings, pesantren is fundamentally built based on vision of pesantren which is tasamuh, tawassuth, and tawazun. Pesantren must be able to create a continuity and change in bonding between the values of locality, nationality, and globality as the basis of pesantren development.
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