哈梅内伊关于禁止核武器的法令的法理和道德基础

IF 0.5 0 RELIGION
Mohsen Shiravand, Abdol-Rasoul Meshkat
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引用次数: 0

摘要

今天,核武器是对人类生命和安全的巨大全球性威胁。同时,伊朗伊斯兰共和国强烈反对基于宗教和理性的措施和教义的核武器。IRI最高领袖阿亚图拉赛义德·阿里·哈梅内伊(Ayatollah Sayed Ali Khamenei)也发布了基于伊斯兰教法的法特瓦,宣布禁止生产和使用核武器。本文的目的不仅仅是解释这一教令,而是确定其法理道德基础。本文使用的方法是文献分析法。在这项研究的结果中,人们可以提到这样一个事实,即阿亚图拉哈梅内伊的法特瓦是一项宗教法特瓦,而不仅仅是一项政府法律,因为法特瓦是基于永恒的宗教来源,它被认为是战略性的,永恒的和普遍的,而不仅仅是战术的,权宜之计和暂时的。此外,理性和伊斯兰教法(道德和法理)文件和理由除了“使用”的主题外,还包括禁止“生产”、“拥有”和“扩散”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE JURISPRUDENTIAL AND MORAL FOUNDATIONS OF THE AYATOLLAH KHAMENEI’S FATWA ON BAN OF NUCLEAR WEAPON
Today nuclear weapons are a great global threat to human life and security. Meanwhile, Islamic Republic of Iran has strongly voiced its opposition to nuclear weapons based on the religious and rational measures and teachings. Ayatollah Sayed Ali Khamenei, the Supreme Leader of IRI, has also declared prohibited the production and use of nuclear weapons by issuing a Sharia based fatwa. The objective of the present essay is not only the explanation of this fatwa rather the identification of jurisprudential-moral foundations of it. The method used in this essay is documented-analytic. Among the results of this research, one can refer to the fact that Ayatollah Khamenei’s fatwa is a religious fatwa not a merely governmental law and since fatwa is based on the eternal religious sources, it is considered to be strategic, eternal and universal not merely tactical, expediential and temporary. Moreover, rational and Sharia (moral and jurisprudential) documents and reasons in which the present fatwa has its own origin in addition to the subject of “use” includes the prohibition of “production”, possession” and “proliferation” too.
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来源期刊
CiteScore
0.50
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