在场主义与特定的在场:从时间经验到元形而上学

Q2 Arts and Humanities
DIALECTICA Pub Date : 2019-07-21 DOI:10.1111/1746-8361.12271
Olla Solomyak
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引用次数: 3

摘要

在现在主义和永恒主义的争论中,现在主义通常被认为是符合普通直觉和经验的立场,而永恒主义则是反直觉的立场,必须解释这些直觉和表象。我认为这个假设是有问题的,因为现在主义与我们的经验是一致的前提是假设现在主义是正确的。特别地,对时间经验似是而非的现在模型的关注揭示了现在主义和经验之间存在深刻脱节的可能性——在这种情况下,现在主义无法适应应该激发观点的直觉。我认为,辩证法的这种复杂性表明,我们应该以新的眼光看待现在主义和永恒主义之间的辩论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Presentism and the Specious Present: From Temporal Experience to Meta-Metaphysics

In the debate between presentism and eternalism, presentism is often assumed to be the position that is in line with ordinary intuitions and experience, with eternalism being the counter-intuitive position that must explain these intuitions and appearances away. I argue that this assumption is problematic, in that presentism's supposed agreement with our experience is conditional on the assumption that presentism is correct. In particular, attention to specious present models of temporal experience reveals the possibility of a deep disconnect between presentism and experience—on which presentism fails in accommodating the very intuitions that are supposed to motivate the view. I argue that this complexity in the dialectic suggests that we should see the debate between presentism and eternalism in a new light.

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来源期刊
DIALECTICA
DIALECTICA PHILOSOPHY-
CiteScore
0.80
自引率
0.00%
发文量
0
期刊介绍: Dialectica publishes first-rate articles predominantly in theoretical and systematic philosophy. It is edited in Switzerland and has a focus on analytical philosophy undertaken on the continent. Continuing the work of its founding members, dialectica seeks a better understanding of the mutual support between science and philosophy that both disciplines need and enjoy in their common search for understanding.
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