妇女领导的圣训在Qira'ah Mubadalah方法

Ziyan Yusriana Asri, Indal Abror
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引用次数: 0

摘要

圣训成为伊斯兰教中两种法律的来源,在伊斯兰教中使用文本和上下文应用。一些圣训需要古兰经文本的编辑来了解正在研究的圣训。在这项研究中,我们采用了一个至今仍在公开辩论的圣训。这项研究的重点是通过Mubadalah方法研究女性的领导才能,该方法由Faqihuddin Abdul Qadir倡导。他的研究是继承圣训,解释术语,然后应用传统思想穆巴达拉,以此来理解圣训,这不再影响女性的从属地位。进一步解释了女性在公共空间中所扮演的角色,该研究得出结论,圣训中使用的基本伊斯兰原则是苏拉·安尼萨第59节和陶巴第71节。在这两首诗中,都解释了对那些对他们的领导人有信仰和服从的人的报复。然后,当发现应用mubadalah方法时,主要的想法是要么运气不足,要么运气是国家的胜利。最后一步是进入一个没有提及的主题(男人)。如果他是一个领导者的话,人们可能会造成损害。mubadalah方法给出的理解是如何通过使用古兰经的段落作为理解,在各方中留下圣训印象,而不仅仅是一个参与者和另一个参与者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hadith of Women Leadership in the Qira'ah Mubadalah Approach
 Hadith become the source of both law in Islam, where textual and contextual application is used. Some hadith needed editors of the qur’an texts to get an understanding of the hadiths being studied. In this study, we adopted one hadiths which is still a public debate. The focus of this research is that of women’s leadership gifts to be studied by Mubadalah methods the one that was championed by Faqihuddin Abdul Qadir. Footsteps his research was to throne the hadith and to explain the terms and then apply traditional thought Mubadalah as a step to gaining an understanding of the hadith which did not affect women’s subornation anymore. Further explaining the roles that women have performed in public space the study concludes that basic Islamic principle used in the hadith is surah An-Nisa verse 59 and the surah at-taubah verse 71. In both the verse explained the reprisals for those who had faith and obedience to their leaders. Then the main idea when discovered applies the mubadalah method is either the lack of luck or luck a victory for nation. And the final step is to enter the subject which is there is no mention (men). Men could’ve done damage if he’d been a leader. The understanding given by the mubadalah method is how to make a hadith impression at all parties, not only one participant and costs other by using the passage of the qur’an as understanding.
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