维也纳圈对尼采的接受

Q2 Arts and Humanities
Andreas Vrahimis
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引用次数: 4

摘要

弗里德里希·尼采是十九世纪哲学史上的人物之一,也许令人惊讶的是,维也纳圈的一些成员将其作为前辈之一。虽然主要出于政治原因,分析哲学史上大多数讲英语的人物都对尼采持悲观看法,但维也纳圈的领导人莫里茨·施利克钦佩并赞扬了尼采,拒绝接受他认为的将尼采误解为军国主义者或原法西斯主义者的说法。施利克、弗兰克、诺伊拉斯和卡纳普以不同的方式致力于尼采对克服形而上学做出了重大贡献的观点。这些哲学家中的一些人赞扬尼采将他的哲学观与心理学和生理学的实证研究紧密联系在一起。在1912年关于尼采的讲座中,施利克坚持认为,尼采在他的思想中克服了叔本华最初的形而上学艺术阶段,并随后一直是实证主义者,直到他的最后著作。Frank和Neurath提出了一个较弱的主张,即尼采对实证主义或科学世界观的发展做出了贡献。施利克和弗兰克进一步将成熟的尼采视为启蒙思想家。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Vienna Circle's Reception of Nietzsche
Friedrich Nietzsche was among the figures from the history of nineteenth-century philosophy that, perhaps surprisingly, some of the Vienna Circle’s members had presented as one of their predecessors. While, primarily for political reasons, most Anglophone figures in the history of analytic philosophy had taken a dim view of Nietzsche, the Vienna Circle’s leader Moritz Schlick admired and praised Nietzsche, rejecting what he saw as a misinterpretation of Nietzsche as a militarist or proto-fascist. Schlick, Frank, Neurath, and Carnap were in different ways committed to the view that Nietzsche made a significant contribution to the overcoming of metaphysics. Some of these philosophers praised the intimate connection Nietzsche drew between his philosophical outlook and empirical studies in psychology and physiology. In his 1912 lectures on Nietzsche, Schlick maintained that Nietzsche overcame an initial Schopenhauerian metaphysical-artistic phase in his thinking, and subsequently remained a positivist until his last writings. Frank and Neurath made the weaker claim that Nietzsche contributed to the development of a positivistic or scientific conception of the world. Schlick and Frank took a further step in seeing the mature Nietzsche as an Enlightenment thinker.
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来源期刊
Journal of the History of Analytical Philosophy
Journal of the History of Analytical Philosophy Arts and Humanities-Philosophy
CiteScore
1.00
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26 weeks
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