真实性和商业化的语言意识形态:秘鲁北部穆奇克语言的“拯救”案例

Q2 Arts and Humanities
Elizabeth Tavera Peña
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引用次数: 0

摘要

本文对秘鲁兰巴耶克地区已灭绝的穆奇克语的“拯救”进行了论述分析。我的建议是,在试图恢复语言的过程中,已经配置了两种语言意识形态。首先是真实性的意识形态,根据这种意识形态,这种语言被代表为传说中的莫希卡人的当前后裔的合法语言,有必要从过去把它带回来,以恢复穆奇克人的本质。第二是商品化的意识形态,它将这种语言作为一种民族商品,将其视为一种有吸引力的文化资产,供游客消费。本研究的理论框架是社会文化语言学和社会建构主义。它遵循定性方法,并采用解释性方法,并将话语分析作为数据分析的主要工具。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ideologías lingüísticas de la autenticidad y la mercantilización: el caso del «rescate» de la lengua muchik en el norte peruano
In this paper, the case of the «rescue» of the extinct Muchik language in the Peruvian region of Lambayeque is discursively analyzed. My proposal is that two linguistic ideologies have been configured in the attempt to recover the language. The first is the ideology of authenticity, according to which this language is represented as the legitimate language of the current descendants of the legendary Mochicas and that it is necessary to bring it back from the past to recover the essence of the Muchik people. The second is the ideology of commoditization, which instrumentalizes this language as an ethno-commodity by conceiving it as an attractive cultural asset for tourist consumption. This research is theoretically framed within sociocultural linguistics and social constructionism. It has followed a qualitative methodology, with an interpretative approach, and has used discourse analysis as the main tool for data analysis.
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来源期刊
Boletin de la Academia Peruana de la Lengua
Boletin de la Academia Peruana de la Lengua Arts and Humanities-Literature and Literary Theory
CiteScore
0.60
自引率
0.00%
发文量
18
审稿时长
9 weeks
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