谁在记忆中说话?纳博科夫《说,记忆》中的自我参照、人生故事与自传游戏

Q3 Arts and Humanities
Anglica Pub Date : 2022-10-01 DOI:10.7311/5734.31.1.05
Z. Ramin, Sara Nazockdast
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引用次数: 0

摘要

作为我们叙事身份语言游戏的最好证据,自传揭示了语言在追求单一自我方面的虚幻力量。借鉴路德维希·维特根斯坦对“我”的无参照观,并研究其作为自传体记忆中必要的形式纽带的使用,认为穿越时间的自我意识是在叙述中构成的,是在记忆中被叙述的。有人认为,弗拉基米尔·纳博科夫的《说,记忆》说明了第一人称代词在自传体记忆中的缺乏引用,它的正式和创造性的出现,以及它在叙事结构中的多样性。正如标题所暗示的那样,自我不会在记忆中说话;它是在自传体的语言游戏中讲出来的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Who Speaks in Memory? Self-Reference, Life-Story, and the Autobiography-Game in Vladimir Nabokov’s Speak, Memory
As best evidences of our narrative identity language-games, autobiographies unveil the illusive power of language in purporting a unitary self. Drawing upon Ludwig Wittgenstein’s no-reference view of “I” and studying its use as a necessary formal tie in autobiographical memory, it is contended that sense of self through time is constituted in narrating and being narrated in memories. It is argued that Vladimir Nabokov’s Speak, Memory illustrates the lack of reference of the first-person pronoun in autobiographical memory, its formal and inventive emergence, and its diversity in narrative compositions. As the title hints, the self does not speak in memory; it is spoken in autobiographical lan- guage-games of composition.
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来源期刊
Anglica
Anglica Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
发文量
18
审稿时长
26 weeks
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