17世纪莫卧儿王朝的阿拉伯文献学。《萨拉德Allāh Khān》和《Shāh Jahān》的《萨拉德法令》

IF 0.3 0 LANGUAGE & LINGUISTICS
C. Bahl
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引用次数: 2

摘要

波斯的叙述来源提供了莫卧儿王朝宫廷生活的丰富多彩的画面,但为了放大文化习俗,人们必须转向文化追求的人工制品。本文研究南亚阿拉伯语手稿的经验宝库中的一个样本,以接近莫卧儿学术的一个空白:阿拉伯语在莫卧儿宫廷的作用。在下文中,我将分析radi al- d n al-Astarābādhī所著的13世纪阿拉伯语语法注释sharjah al- radi手稿的不同副文本层,以研究其阅读和传播。手稿代表了一种书面的人工制品,它出现在一系列的智力活动中。一方面,这些文本的参与提供了一个关于手稿最初的主人,萨伊德Allāh Khān(公元1656年),他的智力追求,以及他成长和工作的学术框架的视角。另一方面,这份手稿的流通历史突出了Shāh Jahān宫廷对阿拉伯文字手工艺品的处理。以一种典型的方式,手稿的流通历史展示了17世纪宫廷精英是如何与阿拉伯语打交道的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Arabic Philology at the Seventeenth-Century Mughal Court. Saʿd Allāh Khān’s and Shāh Jahān’s Enactments of the Sharḥ al-Radī
Persian narrative sources provide a colorful picture of Mughal courtly life, but in order to zoom in on cultural practices one has to turn to the artefacts of cultural pursuits. This article studies one specimen of the empirical treasure trove of Arabic manuscripts in South Asia in order to approach a lacuna in Mughal scholarship: the role of Arabic at the Mughal court. In the following, I will analyze the different paratextual layers of a manuscript of the thirteenth century Arabic grammar commentary Sharḥ al-Radī by Radī al-Dīn al-Astarābādhī to study its reading and transmission. The manuscript version represents a written artefact, which emerged out of a series of intellectual engagements. On the one hand, these textual engagements offer a perspective on the manuscript’s initial owner, Saʿd Allāh Khān (d. 1656), and his intellectual pursuits, as well as the scholarly framework in which he was brought up and worked in. On the other hand, the history of this manuscript’s circulation highlights the treatment of Arabic written artefacts at Shāh Jahān’s court. In an exemplary manner, the manuscript’s history of circulation demonstrates how courtly elites engaged with Arabic during the seventeenth century.
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来源期刊
Philological Encounters
Philological Encounters Arts and Humanities-Language and Linguistics
CiteScore
0.70
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13
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