政治与文化伊斯兰教:印尼的历史现象

Azis Arifin, Didin Saepudin
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引用次数: 0

摘要

本文旨在揭示印尼伊斯兰教政治文化的时代性。在其发展过程中,政治和文化伊斯兰教已成为一个实体,引起了印度尼西亚学术界的注意。两种类型的伊斯兰教一直是这个国家历史的一部分。因此,需要以整洁和可衡量的方式披露轮次的周期。本研究采用历史方法定性,现有数据以描述性分析方式呈现。该研究的主要数据涵盖了伊斯兰政党的法规和章程,如印度尼西亚伊斯兰党(PSII), Masyumi党,Partai Persatuan Pembangunan (PPP), Partai Keadilan Sejahtera (PKS)和Partai Bulan Bintang (PBB),而次要数据是印度尼西亚作者的作品,期刊和在线新闻或文章的文件。研究结果表明,印尼政治和文化伊斯兰教的分期从独立前开始到改革后。PSII、Masyumi党、PPP、PKS和PBB分别是在他们的时代建立的政治伊斯兰的例子。与此同时,文化上的伊斯兰教是由Jam'iyyat al-Khair, Al-Irsyad, Muhammadiyah, Persis和Nahdlatul Ulama (NU)赞助的。伊斯兰教的两种类型和群体基本上都有一个共同的目标,即执行伊斯兰教法。因此,对于政治和文化上的伊斯兰来说,人民的力量和同情似乎支持了这一目标的实现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Political and Cultural Islam: A Historical Phenomenon in Indonesia
This article aimed to reveal the periodization of political  and cultural Islam in Indonesia from time to time. In its development, political and cultural Islam had become an entity that hadattracted the attention of academics in Indonesia. Both types of Islam have always been part of the history of this nation. Therefore, the periodization of the rounds needs to be disclosed in a neat and measurable manner. This research was qualitative using a historical approach, and the existing data were presented in a descriptive analytical manner. The primary data of the research covered the statutes and bylaw of Islamic parties, such as Partai Syarikat Islam Indonesia (PSII), Masyumi Party, Partai Persatuan Pembangunan (PPP), Partai Keadilan Sejahtera (PKS) and Partai Bulan Bintang (PBB), while the secondary data were documents of works of Indonesian authors, journals, and online news or articles. The results revealed that the periodization of Indonesian political and cultural Islam started from pre-independence to post-reformation. PSII, Masyumi Party, PPP, PKS and PBB respectively were examples of political Islam that were established in their era. Meanwhile, cultural Islam was patronized by Jam'iyyat al-Khair, Al-Irsyad, Muhammadiyah, Persis and Nahdlatul Ulama (NU). Both types and groups of the Islam basically had the same goal, namely to carry out Sharia. Therefore, for the political and cultural Islam, the power and sympathy of the people seemed to support the realization of this goal.
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