Abúl-Yusral-Bazdawī的拟人化问题

IF 0.2 4区 哲学 Q2 HISTORY
Arabica Pub Date : 2022-06-30 DOI:10.1163/15700585-12341631
Sheridan Polinsky
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引用次数: 0

摘要

拟人化问题一直是伊斯兰神学传统主义与理性主义冲突的重要根源。神学家不得不调和《古兰经》和圣训中关于上帝的拟人化表达与他们对上帝统一的概念(tawḥīd)和超越(tanzīh)。Māturīdite神学家Abúl-Yusral-Bazdawī在他的Uṣ拉丹致力于解决这个问题。他为上帝的不可比性和非实体性奠定了主要的理性基础,然后转向拟人化的表达,其中一些他象征性地解释,另一些则简单地接受。他还驳斥了后来Karrāmite认为上帝是“被提升的”的观点,这在他对先知升天的立场上造成了矛盾。他在传统主义和理性主义方法之间的谈判突出了他的知识环境对他的思想的影响,以及Māturīdite神学在特兰斯尼亚的兴起。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Problem of Anthropomorphism in Abū l-Yusr al-Bazdawī
The problem of anthropomorphism has been an important source of the conflict between traditionalism and rationalism in Islamic theology. Theologians have had to reconcile the anthropomorphic expressions about God in the Koran and hadiths with their conceptions of His unity (tawḥīd) and transcendence (tanzīh). The Māturīdite theologian Abū l-Yusr al-Bazdawī devoted several chapters of his Uṣūl al-dīn to dealing with the problem. He lays the mainly rational grounds for God’s incomparability and incorporeality before turning to the anthropomorphic expressions, some of which he interprets symbolically, and others simply accepts. He also refutes the later Karrāmite idea that God is “elevated,” which creates ambivalence in his position towards the Prophet’s Ascension. His negotiation between the traditionalist and rationalist approaches to the topic highlights the impact of his intellectual environment on his thought as well as the rise of Māturīdite theology in Transoxania.
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来源期刊
Arabica
Arabica Multiple-
CiteScore
0.50
自引率
50.00%
发文量
30
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