羞辱的政治——我们如何将自己从自由的自我中拯救出来?

Pub Date : 2021-10-01 DOI:10.3366/cult.2021.0248
D. Nash
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引用次数: 0

摘要

启蒙运动的概念、它的贡献、它的凝聚力和它的意图,几乎自人类历史意识到启蒙运动以来,就一直是卓有成效的调查和分析领域。尤特·弗雷弗特的《羞辱的政治》将这种范式视为从18世纪到现在的耻辱和屈辱历史的主角。启蒙运动给我们带来了人类尊严的持久概念,而像弗雷弗特这样的历史学家的任务是编制一份清单,或称资产负债表,显示随后的历史时期在实现这些理想方面取得了多大的成功。同样,我们被说服去考虑我们的当代世界在促进人类尊严方面做得有多好。
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Politics of Humiliation – How do We Save Us from our Liberal Selves?
The concept of the Enlightenment, its offer, its cohesiveness and its intentions have been fruitful areas of investigation and analysis almost since human history was conscious of it. Ute Frevert’s The Politics of Humiliation sees this paradigm as a leading protagonist in a history of shame and humiliation stretching from the eighteenth century to the present day. The Enlightenment gave us the enduring concept of human dignity, and it is the task of historians like Frevert to produce an inventory, or balance sheet, of how successful the subsequent period of history was in living up to these ideals. Similarly, we are persuaded to consider how much our contemporary world measures up in its promotion of human dignity.
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