主的主:在泰米尔语中跨越人与神的界限Vaiṣṇava巴克提诗

Q2 Arts and Humanities
J. Woźniak
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引用次数: 1

摘要

在泰米尔巴克提传统中,奉献者通常被称为“上帝的仆人/奴隶”,这种奴隶态度是他们与上帝(他们的主)关系的主要特征之一。然而,在āḻvārs,泰米尔语Vaiṣṇ作为诗人圣人,人们可以找到一些非常不寻常的情况的例子,在这种情况下,奉献者不是作为上帝的奴隶,而是作为上帝的领主。因此,对似乎依赖于人类行为的上帝行使他们的权威,可以被理解为一种跨越传统上公认的这两个不同领域之间界限的特殊方式(灵魂与上帝/人类与神圣)。所有这些行为都应该主要是人类爱的表达,以及与上帝团结的不可抗拒的需求,最终导致对上帝的控制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Lords of the Lord: Crossing Boundaries between Human and Divine in Tamil Vaiṣṇava Bhakti Poetry
In the Tamil Bhakti tradition the devotees are generally referred to as ‘servants/slaves [of God],’ and this slave attitude is one of the main characteristics of their relation with God, their Lord. However, in the works of the āḻvārs, Tamil Vaiṣṇava poet-saints, one can find a few examples of the rather unusual situation in which devotees are presented not as slaves of God but actually as His Lords. Thus, exercising their authority over God, who is seemingly dependent on human actions, can be understood as a peculiar way of crossing traditionally recognized boundaries that exist between these two different realms (soul vs. God/human vs. divine). All these acts are supposed to be primarily the expressions of human love and the irresistible need to unite with the Lord, which eventually results in taking control over Him.
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来源期刊
Cracow Indological Studies
Cracow Indological Studies Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
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0.00%
发文量
9
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