难民作为“世界秩序”的关注:自20世纪80年代以来的西欧和中东

IF 0.3 3区 历史学 Q2 HISTORY
Agnes Bresselau von Bressensdorf
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引用次数: 0

摘要

“难民欢迎!2015年9月,大批寻求庇护者抵达慕尼黑中央火车站的照片向全世界播出。这张照片传达的信息暗示了一个开放的德国,唤醒了1989年秋天的记忆,当时成千上万的人从德意志民主共和国涌入西方。然而,这一次的移民主要是逃离叙利亚、伊拉克和阿富汗的流离失所者。他们通过所谓的“巴尔干路线”跋涉到匈牙利边境,出于人道主义原因,西德政府同意接纳他们。然而,难民的涌入迅速增加,慕尼黑和其他德国城市最初的热情接待很快就被焦虑的辩论和争议所取代。是德国和欧洲的庇护体系不堪重负吗?是否有足够的策略来整合这些新来者?与第二次世界大战结束后流离失所者融入社会的问题和1990年代初寻求庇护者人数的增加进行了比较。然而,迄今为止,有一个至关重要的方面被忽视了:对20世纪70年代和80年代全球、跨国和地区发展的纠缠进行批判性的历史观察。如果不了解这几年,就无法恰当地分析欧洲今天处理难民和人道主义的方式。自20世纪70年代中期以来,大多数区域和全球难民流动来自“全球南方”国家。这些国家在非殖民化之后经历了独立战争和大规模驱逐人民的战争,在冷战对抗中的代理战争或中美洲内战中。最重要的是,在越南战争之后,数以百计的人离开了美国
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Refugees as a ‘World Order’ Concern: (Western) Europe and the Middle East since the 1980s
‘Refugees welcome!’ In September 2015, pictures of crowds of asylum-seekers arriving at Munich’s central railway station were broadcasted around the world. The message that this image conveyed suggested an open-minded Germany, awakening memories of the autumn of 1989 when thousands of people from the German Democratic Republic flooded into the West. This time, however, the migrants were largely displaced people fleeing Syria, Iraq and Afghanistan. They had trekked through the so-called ‘Balkan Route’ to the Hungarian border and, for humanitarian reasons, the West German government had agreed to take them in. However, the influx of refugees grew rapidly, and the initial warm reception shown in Munich and other German cities soon gave way to anxious debate and controversy. Was the German and European asylum system being overwhelmed? Were there sufficient strategies in place to integrate these newcomers? Comparisons were made both with the problem of integrating displaced persons following the end of World War II and with the rise in the number of asylum-seekers in the early 1990s. Yet one crucial aspect has so far been neglected: a critical-historical look at the entanglements of global, transnational and regional developments in the 1970s and the 1980s. The way Europe deals with refugees and humanitarianism today cannot be properly analysed without an understanding of these years. Since the mid-1970s, most regional and global refugee movements came from the countries of the ‘Global South’. These states were experiencing wars of independence and mass expulsions of peoples in the wake of decolonisation, in proxy wars in the Cold War confrontation or in Central American civil wars. Above all, after the war in Vietnam, it was the exodus of hundreds of
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来源期刊
CiteScore
0.70
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发文量
42
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