白人至上作为反Telos:白人习惯中的田园形成

IF 0.1 0 RELIGION
J. E. Senior
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引用次数: 0

摘要

摘要本文开发了一个田园形成模型,承认白人无情的形成吸引力,并以废除白人至上主义为中心。它批判了田园形成的三个相关框架:牧师的卓越、田园的想象力和基督教的实践智慧。这些框架围绕着一个语境中的结束语或目标来引导田园诗的形成,这种方法最终强化了白人规范性的标志。田园形成的目的论框架不需要完全放弃,但它们确实需要对白人的规范性进行更细致的思考。该论文对田园形成进行了初步的重新界定,认为这一过程需要对田园形成的条件进行持续的谈判,即使从业者加深了他们的田园专业知识、智慧和想象力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
White Supremacy as Counter-Telos: Pastoral Formation in the White Habitus
Abstract This paper develops a model of pastoral formation that acknowledges the relentless formative pull of whiteness and centers the work of dismantling white supremacy. It critiques three related framings of pastoral formation: excellence in ministry, pastoral imagination, and Christian practical wisdom. These framings orient pastoral formation around an a-contextual telos or goal, an approach that ultimately reinforces markers of white normativity. Teleological framings of pastoral formation need not be abandoned altogether, but they do require a more nuanced reckoning with white normativity. The paper offers a preliminary re-framing of pastoral formation as a process that requires an ongoing negotiation of the terms of pastoral formation even as practitioners deepen their pastoral expertise, wisdom, and imagination.
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来源期刊
CiteScore
0.80
自引率
14.30%
发文量
14
期刊介绍: The International Journal of Practical Theology is an academic journal. It is intended for practical theologians and teachers of religious education, scientists specializing in religion, and representatives of other cultural-scientific disciplines. The aim of the journal is to promote an international and interdisciplinary dialogue. The journal contains contributions on an empirically descriptive and critically constructive theory of ecclesiastical and religious practice in society. Primarily, it deals with descriptions of religion as it is practised. Religion in this context can be understood in the broad sense of the word according to which all appreciative tendencies towards an ultimate view of oneself and of the world can be described as being religious.
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