伊拉克的宗派主义和承认

IF 0.8 Q3 POLITICAL SCIENCE
Nicolas Pirsoul
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引用次数: 1

摘要

本文运用承认理论对伊拉克的教派冲突进行分析。在描述了当代伊拉克政治的宗派和历史背景之后,文章批评了在严重分裂的社会中实施的联合主义和受自由多元文化主义影响的政策。它认为,这些政策导致了一种危险的身份具体化。文章认为,逐步实施协商民主实践可以改善伊拉克与身份有关的问题,并解释了民主实践如何被伊拉克最有影响力的伊斯兰宗教人物合法化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sectarianism and Recognition in Iraq
This article uses the theory of recognition to analyze sectarian conflicts in Iraq. After describing the sectarian and historical background of contemporary Iraqi politics, the article critiques the implementation of consociationalism and policies influenced by liberal multiculturalism in deeply divided societies. It argues that these policies lead to a dangerous reification of identities. The article argues that a progressive implementation of deliberative democracy practices could improve identity-related issues in Iraq and explains how democratic practices are legitimized by the most influential Islamic religious figure in Iraq.
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来源期刊
CiteScore
4.00
自引率
0.00%
发文量
16
期刊介绍: Democratic Theory is a peer-reviewed journal published and distributed by Berghahn. It encourages philosophical and interdisciplinary contributions that critically explore democratic theory—in all its forms. Spanning a range of views, the journal offers a cross-disciplinary forum for diverse theoretical questions to be put forward and systematically examined. It advances non-Western as well as Western ideas and is actively based on the premise that there are many forms of democracies and many types of democrats. As a forum for debate, the journal challenges theorists to ask and answer the perennial questions that plague the field of democratization studies: Why is democracy so prominent in the world today? What is the meaning of democracy? Will democracy continue to expand? Are current forms of democracy sufficient to give voice to “the people” in an increasingly fragmented and divided world? Who leads in democracy? What types of non-Western democratic theories are there? Should democrats always defend democracy? Should democrats be fearful of de-democratization, post-democracies, and the rise of hybridized regimes?
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