在巴厘岛社会文化转变的过程中,班顿准备放松

I Wayan Suharta
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引用次数: 0

摘要

在巴厘岛,宗教生活的大部分周期都由宗教性质的仪式活动控制。礼仪活动不仅是必要的,而且也是必要的。如果后来巴厘岛的印度教徒成为仪式性的人,他们崇拜自己,崇拜他人,包括自然和环境,这是有道理的。由于他们的能力非常有限,印度教徒使用班滕形式的设施作为一种祭品。使用祭品的宗教活动相当密集。选择“现成的供品”不再是禁忌,它甚至倾向于成为一种习惯。使用即食祭品的现象证明了印度教徒在尸体方面几乎从未离开过巨大仪式的气味和感觉。作为现代社会不可分割的一部分,巴厘岛的印度教徒不可避免地陷入了一个充满物质主义、资本主义和消费主义的全球社会生活方式的陷阱。他们的日常生活如此繁忙,为生计而竞争,因此制作祭品的时间非常有限。通过从工作中赚钱,他采取了一种实用的方式,购买现成的产品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
RELEGIUSITAS BANTEN SIAP SAJI DI TENGAH TRANSFORMASI BUDAYA MASYARAKAT BALI
In Bali, most of the cycles of religious life are controlled by ceremonial activities of a religious nature. Ceremonial activities are not only a necessity but also a necessity. It makes sense if later the Hindus in Bali became ceremonial people, they worshiped themselves, others, including nature and the environment. As a result of their very limited abilities, Hindus use facilities in the form of banten as a form of offering. Religious activities that use offerings are quite dense. The choice of "ready to serve offerings" is no longer taboo, it even tends to become a habit. The phenomenon of using ready-to-eat offerings is a representation of proof that Hindus, in terms of their corpses, almost never leave the smell and feel of a colossal-style ritual. As an inseparable part of modern society, Hindus in Bali inevitably fall into the trap of a global society's lifestyle which is full of materialism, capitalism, and consumerism. Their daily life is so busy competing for a living, so the availability of time for the business of making offerings is very limited. By earning money from the work, he takes a practical way by buying the ready-to-serve offerings.
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