物质本质最终“重要”:对诗篇65的物质生态学反思

IF 0.1 N/A HUMANITIES, MULTIDISCIPLINARY
H. Viviers
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引用次数: 0

摘要

哲学、人类学、心理学、传播学研究、宗教研究和艺术史(仅举几例)的现代见解,体现了宗教研究中所谓的物质转向,即物质如何“重要”,甚至最终。最近创办的杂志《物质宗教:物体、艺术和信仰杂志》中的文章强调了这些见解。人类使物质“事物”(如土地、自然、寺庙、神殿)具有意义,并反过来成为中介他们所代表的有意义世界的“代理人”。人类和物质在这一动态中成为共同的组成部分。当我们与周围的物质世界互动时,我们的感官和情感在这一“创造世界”的努力中发挥着至关重要的作用。生态解释学对此表示赞同,认为地球本身就是一个“主体”。这项研究发现,一首古诗《诗篇65》与这些现代见解产生了共鸣。诗篇在其组成中表达了一种巧妙的相互联系,但此外,它将寺庙(-信徒;2-5节)、有序的宇宙(6-9节)和肥沃的土地(10-14节)相互联系在一起,以统一和感谢的歌曲向他们的创造者和维持者致敬。锡安圣殿中的“善”、令人敬畏的宇宙和肥沃土地上的“善“的感官体验,实现了这个“幸福的世界”
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Matter Nature “Matters” Ultimately: A Material Ecological Reflection on Psalm 65
Modern insights in philosophy, anthropology, psychology, communication studies, religion studies and art history (to name but a few), exemplify the so-called material turn in the study of religion, of how matter “matters,” even ultimately. Contributions in the recently founded journal, Material Religion: The Journal of Objects, Art and Belief, highlight these insights. Humans animate material “things” (e.g., land, nature, temples, shrines) with meaning, and they in turn become “agents” to mediate the meaningful world they stand for. Humans and matter become co-constitutive in this dynamic. Our senses and sensibilities play a crucial role in this “world making” endeavour, when interacting with the material world around us. Ecological hermeneutics concurs, regarding Earth as a “subject” in her own right. This study found that an ancient poem, Psalm 65, resonates with these modern insights. The psalm expresses a skilful interconnectedness in its composition, but moreover, it interconnects temple(-goers; vv. 2–5), the orderly cosmos (vv. 6–9) and the fertile land (vv. 10–14) in unified and thankful song towards their creator and sustainer. The sensual experience of the “goodness” in the temple in Zion, the awe-inspiring cosmos, and the “goodness” of the fertile land, realises this “world of bliss.”
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来源期刊
Journal for Semitics
Journal for Semitics HUMANITIES, MULTIDISCIPLINARY-
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