权力的女性:波兰的女巫形象与女权运动

IF 0.3 4区 哲学 0 RELIGION
Pomegranate Pub Date : 2017-09-06 DOI:10.1558/POME.33300
Adam Anczyk, Joanna Malita-Król
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引用次数: 1

摘要

下面这篇文章讨论了女巫的社会政治形象,并集中讨论了某些女巫形象与当代波兰一些女权运动意识形态之间的联系。首先呈现的是女巫的核心刻板印象(基督教文化中危险但非常需要的他者),其次是女权主义的解释(生活在父权文化边缘的自由、独立的女性)和异教女巫的刻板印象(这在很大程度上与女权主义的解释一致)。在适当的时候,展示了现代巫术、女性精神和女权主义交织的简史,并以玛格丽特·a·默里、Z布达佩斯和斯塔霍克为例。文章的第二部分致力于波兰的背景:从女权主义政治话语到当代艺术中的女巫形象。最近的一些案例——包括组织21世纪女巫的第一次官方集会,作为宽容的宣言,以及对捷克波兰女巫卡塔兹娜·沃尔迪奇科娃(Katarzyna Wlodyczkowa)雕像的社会讨论——展示了女巫的形象如何被纳入更广泛的女权主义话语,证明女性女巫形象的力量仍然是一个强大的象征和核心概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Women of Power: The Image of the Witch and Feminist Movements in Poland
The following article deals with the socio-political image of witches and concentrates on the links between certain witch images and the ideology of some feminist movements in contemporary Poland. The core stereotype of the witch (the dangerous yet very much needed Other in the Christian culture) is first presented, followed by its feminist interpretation (the free, independent woman who lives on the edge of patriarchal culture) and Pagan witch stereotype (which largely agrees with feminist interpretation). In the due course the brief history of intertwining web between modern witchcraft, women’s spirituality and feminism is shown, along with the examples of Margaret A. Murray, Z Budapest and Starhawk. The second part of the article is dedicated to the Polish background: from the feminist-political discourse to the image of the witch in the contemporary arts. Some recent cases – including organizing the First Official Rally of the 21st century Witches as the proclamation of tolerance and the social discussion on the statue of Katarzyna Wlodyczkowa, the witch of Czeladź – are presented to show how the image of the witch has been incorporated to the broader feminist discourse, proving that the power of a female witch-figure remains a strong symbol and a core concept.
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来源期刊
Pomegranate
Pomegranate RELIGION-
CiteScore
0.30
自引率
0.00%
发文量
16
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