归纳法问题的直观解

Q3 Arts and Humanities
A. D. Bassford
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引用次数: 2

摘要

这篇文章的主题是归纳的经典问题,有时被认为是大卫·休谟的问题,被称为“休谟归纳问题”。在这里,我考察了新亚里士多德对这个问题的某种解决方案,它在回应归纳怀疑论时诉诸于自然种类的概念。霍华德·桑基和马克·兰格代表了这一立场。本文的目的部分是破坏性的,部分是建设性的。我提出两个问题。第一个问题是:问题的自然解决方案是否成功?本文的第一个论点是它们不是,我将展示它们是如何失败的以及为什么失败的。我在这里提出的第二个问题是:尽管如此,对于这个问题,是否有一些新亚里士多德式的替代解决方案是成功的,可以克服桑基·兰格账户特有的缺点?第二个论点是存在的,我将尝试勾勒出一个。我在这里的立场可以概括为:虽然我同意桑基和兰格的观点,即归纳法的问题可以得到充分解决,虽然我总体上同情他们叙述的亚里士多德精神,但我对他们的信并不满意。关于归纳的认识论,只有更彻底的亚里士多德主义才能做到。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An Intuitive Solution to the Problem of Induction
The subject of this essay is the classical problem of induction, which is sometimes attributed to David Hume and called “the Humean Problem of Induction.” Here, I examine a certain sort of Neo-Aristotelian solution to the problem, which appeals to the concept of natural kinds in its response to the inductive skeptic. This position is most notably represented by Howard Sankey and Marc Lange. The purpose of this paper is partly destructive and partly constructive. I raise two questions. The first is: Are the natural kind solutions to the problem successful? The first thesis of this paper is that they are not, and I will show how and why they fail. And the second question I raise here is: Is there nonetheless some alternative Neo-Aristotelian solution to the problem which is successful and can overcome the shortcomings endemic to the Sankey-Lange account? The second thesis is that there is, and I’ll attempt to sketch one. My stance here may be summarized by saying that, while I agree with Sankey and Lange that the problem of induction can be adequately resolved, and while I am on the whole sympathetic with the Aristotelian spirit of their account(s), I am, for all that, dissatisfied with the letter of them. Nothing short of a more thoroughgoing Aristotelianism about the epistemology of induction will do.  
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来源期刊
Principia
Principia Arts and Humanities-Philosophy
CiteScore
0.20
自引率
0.00%
发文量
21
审稿时长
18 weeks
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