宗教民族主义、种族主义和拉扎hispánica(“西班牙裔种族”)在康斯坦丁诺·贝勒的宣教学(1882-1953)(出版历史的方法)

IF 0.7 0 RELIGION
Rady Roldán-Figueroa
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引用次数: 0

摘要

本文聚焦于耶稣会牧师康斯坦丁诺·贝勒的职业生涯,他是西班牙天主教使团的历史学家,也是国家资助的将民族主义宗教史学制度化的安排的推动者。他在学术话语和术语中编码了宗教民族主义和种族主义类别,以这种方式将种族主义假设和帝国主义愿望提升到官方史学的水平。这篇文章追溯了贝勒早期在西班牙天主教期刊《Razón y Fe》担任美国主义者的职业生涯。贝勒是1936年弗朗西斯科·佛朗哥军事起义的热心支持者。他是法兰热·埃斯帕尼奥拉的辩护人,为其天主教性质辩护。与其他耶稣会士一起,他负责建立一个以西班牙民族天主教教义为基础的西班牙教会学校,旨在与类似的新教和罗马天主教史学项目相抗衡。这种文化主义努力的核心是伊斯帕尼达德和拉扎·伊斯帕尼加的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Religious nationalism, racism, and raza hispánica (“Hispanic race”) in Constantino Bayle’s, S.J. (1882–1953) missiology (A publication history approach)
This article focuses on the career of the Jesuit priest, Constantino Bayle, as a historian of Spanish Catholic missions and promoter of state-sponsored arrangements that institutionalized nationalist religious historiography. He encoded religious nationalism and racist categories in academic discourse and terminology, elevating in this way racist assumptions and renewed imperialist aspirations to the level of official historiography. The article traces Bayle’s early career as an Americanista at the Spanish Catholic periodical, Razón y Fe. Bayle was an ardent supporter of Francisco Franco’s military uprising of 1936. He was an apologist for Falange Española who defended its Catholic character. Alongside other Jesuits, he was responsible for forging a Spanish school of missiology that was predicated upon the tenets of Spanish national Catholicism and that was meant to rival analogous Protestant and Roman Catholic historiographic projects. Central to this culturalist endeavor were the notions of Hispanidad and Raza Hispanica.
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来源期刊
CiteScore
1.50
自引率
0.00%
发文量
31
期刊介绍: Critical Research on Religion is a peer-reviewed, international journal focusing on the development of a critical theoretical framework and its application to research on religion. It provides a common venue for those engaging in critical analysis in theology and religious studies, as well as for those who critically study religion in the other social sciences and humanities such as philosophy, sociology, anthropology, psychology, history, and literature. A critical approach examines religious phenomena according to both their positive and negative impacts. It draws on methods including but not restricted to the critical theory of the Frankfurt School, Marxism, post-structuralism, feminism, psychoanalysis, ideological criticism, post-colonialism, ecocriticism, and queer studies. The journal seeks to enhance an understanding of how religious institutions and religious thought may simultaneously serve as a source of domination and progressive social change. It attempts to understand the role of religion within social and political conflicts. These conflicts are often based on differences of race, class, ethnicity, region, gender, and sexual orientation – all of which are shaped by social, political, and economic inequity. The journal encourages submissions of theoretically guided articles on current issues as well as those with historical interest using a wide range of methodologies including qualitative, quantitative, and archival. It publishes articles, review essays, book reviews, thematic issues, symposia, and interviews.
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