解剖组合的超越人类的微观政治:一具“尸体”能做什么?

IF 0.9 2区 社会学 Q3 SOCIOLOGY
J. Burr, N. Fox
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引用次数: 1

摘要

后人文主义为研究尸体和活体之间的关系提供了一个独特的机会。在这篇文章中,我们探索了一个通常被视为“死亡”的物质展现其持续活力的环境:解剖解剖室。利用访谈记录中的数据,我们报告了这个空间内的影响(影响和被影响的能力),以揭示解剖的微观政治。对“解剖组合”的分析揭示了活体——学生、教师、技术人员——和尸体之间的互动不仅产生了对人体解剖学的知识和理解,还显示了尸体如何获得新的能力,在心理、情感和生理上影响活体。虽然传统的解剖人文主义讨论已经解决了这些互动如何在这种特定的环境中“去人性化”和“重新人性化”尸体,但这一分析揭示了一种复杂的微观政治,在这种微观政治中,“活的”和“死的”之间的传统区别忽略了所有物质都至关重要的多种方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The More-Than-Human Micropolitics of the Dissection Assemblage: What Can a ‘Dead’ Body Do?
Posthumanism offers a unique opportunity to examine the relationship between dead and living bodies. In this article, we explore one setting in which matter – conventionally considered as ‘dead’, demonstrates its continued vitality: the anatomical dissection room. Using data from interview transcripts, we report on the affect (capacities to affect and be affected) within this space, to reveal the micropolitics of dissection. Analysis of the ‘dissection-assemblage’ reveals how interactions between the living – students, teachers, technicians – and dead bodies not only produce knowledge and understanding of human anatomy but also show how the dead body gains new capacities to affect living bodies psychologically, emotionally and physiologically. While conventional humanist discussions of dissection have addressed how these interactions ‘de-humanise’ and ‘re-humanise’ the cadaver in this particular setting, this analysis discloses a complex micropolitics in which the conventional distinction between ‘living’ and ‘dead’ ignores the multiple ways in which all matter is vitally affective.
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来源期刊
Body & Society
Body & Society SOCIOLOGY-
CiteScore
4.10
自引率
5.60%
发文量
13
期刊介绍: Body & Society has from its inception in March 1995 as a companion journal to Theory, Culture & Society, pioneered and shaped the field of body-studies. It has been committed to theoretical openness characterized by the publication of a wide range of critical approaches to the body, alongside the encouragement and development of innovative work that contains a trans-disciplinary focus. The disciplines reflected in the journal have included anthropology, art history, communications, cultural history, cultural studies, environmental studies, feminism, film studies, health studies, leisure studies, medical history, philosophy, psychology, religious studies, science studies, sociology and sport studies.
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