贞洁的女人与无体的男人——论森佩尔作品中的现代性

IF 0.2 0 LITERATURE
Merlin Kirikal
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引用次数: 0

摘要

摘要本文研究了爱沙尼亚文化现代主义者约翰内斯·森佩尔(1892-1970)的作品如何使用和重新使用20世纪末和20世纪初人类性理论的深刻变化。在他的文本中,两种现代性话语以极具说服力的方式出现:性学和精神分析,Semper主要通过Otto Weininger和Sigmund Freud的作品分别熟悉这两种话语。本文从女性主义的角度分析了上述思想家以男性为中心的性话语,并试图研究性和性别是如何在非规范和酷儿的框架内在森佩尔的作品中表达的。对两篇文学文本进行了仔细的研究。第一部是短篇小说集《埃莉诺》(1927),它完全通过一位解放的女性的眼睛描绘了这个世界,她遇到了一个女同性恋角色——这是爱沙尼亚文学中的第一部。这场邂逅开始了对各种欲望的讨论,主人公试图解释她的“女性气质”,而不是酷儿角色李本夫人的“倒置”。第二部是森佩尔的小说《嫉妒》(1934年),用于比较,因为性胆汁和欲望是通过异性恋男性主人公的眼睛来调节的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Viriloid Women and Bodiless Men: On Modern Sexualities in the Oeuvre of Johannes Semper
Abstract. This article studies how the profound changes in theorizing human sexualities in the fin-de-siècle and early 20th century were used and re-used in the oeuvre of Estonian cultural moderniser Johannes Semper (18 92–1970). In his texts, two modern discourses of sexuality appear in highly telling ways: sexology and psychoanalysis, with which Semper mainly familiarises himself respectively through the works of Otto Weininger and Sigmund Freud. Taking a feminist standpoint to analyse the thoroughly male-centred sexuality discourses of the abovementioned thinkers, this article sets out to study how sexuality and gender are articulated in Semper’s oeuvre, both within a heteronormative and queer framework. Two literary texts are closely examined. The first, the short story collection Ellinor (1927), depicts the world entirely through the eyes of an emancipated woman who encounters a lesbian character – the first in Estonian literature. This encounter begins the discussion of various desires as the protagonist tries to explain her ‘femininity’ in contrast to the queer character Madame Liibeon’s ‘inversion’. The second, Semper’s novel Jealousy (1934), is used for comparison, as sexual Bildung and desires are mediated through the eyes of a male heterosexual protagonist.
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Interlitteraria
Interlitteraria LITERATURE-
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