“某些该死的身体”:黑人女权主义在露西尔·克利夫顿精神写作中的体现

IF 0.3 3区 文学 0 LITERATURE, AMERICAN
M. Magloire
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引用次数: 0

摘要

摘要:尽管露西尔·克利夫顿作为一名诗人享有盛名,但她的精神写作实践却鲜为人知,研究不足。克利夫顿家族的自动书写和精神交流的实践跨越了几十年,涵盖了从前世的回归到与兰斯顿·休斯、贝多芬、比莉·霍乐迪和耶稣等各种各样的灵魂对话的方方面面。本文利用克利夫顿未发表的精神写作,记录在20世纪70年代和80年代,揭示了她诗歌中的精神主题和体现。我认为,在克利夫顿出版的和档案作品中,她坚持认为黑人女性身体的首要性和特殊性是精神相遇的场所,即使她通过将黑人女性的身体呈现为众多黑人女性中的一个短暂化身,使黑人女权主义具体化的概念变得复杂。通过将克利夫顿的精神写作置于更悠久的黑人女性白话神秘主义传统的背景下,我概述了黑人女性生活经历在宇宙时间尺度上的道德重要性,这种经历似乎超越了种族和性别。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Some Damn Body”: Black Feminist Embodiment in the Spirit Writing of Lucille Clifton
Abstract:Despite her fame as a poet, Lucille Clifton’s practice of spirit writing remains little known and understudied. Clifton’s familial practice of automatic writing and spirit communication spanned decades and encompassed everything from past life regressions to conversations with departed spirits as diverse as Langston Hughes, Beethoven, Billie Holiday, and Jesus. This article uses Clifton’s unpublished spirit writing, recorded in the 1970s and ’80s, to shed light on themes of spirit and embodiment in her poetry. I argue that throughout Clifton’s published and archival work, she insists on the primacy and specificity of her Black woman’s body as a site of spiritual encounter, even as she complicates the notion of Black feminist embodiment by presenting the Black woman’s body as one transitory incarnation among many. By contextualizing Clifton’s spirit writing within a longer tradition of Black women’s vernacular mysticism, I outline the moral importance of Black women’s lived experiences on a cosmic timescale that seemingly eclipses race and gender.
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来源期刊
AFRICAN AMERICAN REVIEW
AFRICAN AMERICAN REVIEW LITERATURE, AMERICAN-
CiteScore
0.30
自引率
0.00%
发文量
16
期刊介绍: As the official publication of the Division on Black American Literature and Culture of the Modern Language Association, the quarterly journal African American Review promotes a lively exchange among writers and scholars in the arts, humanities, and social sciences who hold diverse perspectives on African American literature and culture. Between 1967 and 1976, the journal appeared under the title Negro American Literature Forum and for the next fifteen years was titled Black American Literature Forum. In 1992, African American Review changed its name for a third time and expanded its mission to include the study of a broader array of cultural formations.
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