18世纪阿民念主义的反奴隶制也是反种族主义吗?

IF 0.1 0 RELIGION
N. Cherry
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引用次数: 0

摘要

尽管约翰·卫斯理和早期卫理公会领袖被描述为民权的原始支持者,但他们的阿民念主义反奴隶制立场几乎不是学者易卜拉姆·x·肯迪和安东尼·g·雷迪所说的“反种族主义”。在他们的著作中,仍然有支持种族主义结构的帝国的证据。如果韦斯利不是谴责殖民者对独立的渴望,而是帮助他们认识到为被奴役的人争取自由可能有助于他们自己从暴政中解放出来,结果会怎样?面对种族主义的持续存在,即使在卫斯理和早期卫理公会的反奴隶制中,也有助于发展另一种视角来看待帝国,这可以帮助他们今天的后代。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Was Eighteenth-Century Arminian Anti-Slavery Also Anti-Racist?
Despite portrayals of John Wesley and early Methodist leaders as proto-proponents of civil rights, their Arminian anti-slavery stance was hardly what scholars Ibram X. Kendi and Anthony G. Reddie term ‘anti-racist’. There remained in their writings evidence of empire that upheld racist constructs. What if, rather than decrying colonists’ desire for independence, Wesley had helped them see that fighting for enslaved persons’ freedom might assist their own efforts at liberation from tyranny? Confronting the persistence of racism even amid anti-slavery in Wesley and early Methodism aids in developing an alternative lens to empire that can help their descendants today.
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